[3] Dr. Sven Hedin succeeded in entering Tibet from Kashmir in 1906.
The Tibetan Minister of the Treasury once said to me that it would indeed be a great humiliation to Tibet if ever she were reduced to being a tributary of another country, but that there might be another calamity far more disastrous and unbearable in its effect, and that was the danger of her national religion being superseded by a strange faith. Therefore, the Minister continued, Tibet must oppose, at all costs, any plans made by foreigners against her, and consequently the latter should be prevented from hearing of the existence of factious rivalries in the Hierarchy, for should they get an inkling of this state of affairs, it would not take them long to turn this internal dissension to serve their own mischievous ends. Hence it was absolutely necessary for Tibet that she should forbid the entry of all foreigners and keep them in the dark as to the real condition of the country. It will thus be seen that the seclusion policy, which primarily originated in religious motives, has since acquired a greater force from political considerations, and it is not strange that no foreigners have been allowed to enter Tibet since the revelation of the secret mission of Saraṭ Chanḍra Ḍās. That incident, the then Minister of Finance told me in referring to it, impressed the Tibetans more strongly than ever with the necessity of locking their door against the intrusion of all foreigners.
Shortly after I had the conversation recorded in the last chapter with the Finance Minister, I went out with the ex-Minister and his attendants for a walk round the _lingkor_ (circuit) of Lhasa, this being the outermost circuit surrounding the city, and measuring about six miles. The journey round this circuit is considered as a highly pious act by Tibetans, who believe that it amounts to visiting every temple and sacred stone house contained within the circuit. There are several modes of performing this journey--walking steadily along, making a bow at each step, or making one at every three steps. Our journey on that occasion had no such religious meaning; it was merely a walk. The walk, however, was rather trying to me, for my host was very tall and had very long legs, so that I had to hurry to keep pace even with his leisurely steps.