Scarcely has the Earth-spirit vanished when, with a timid knock, there enters Faust's _famulus_, or assistant, Wagner. He has heard Faust's voice and from its excited tones has concluded that he is practising declamation--reciting perhaps a Greek play. The poor amiable dryasdust literary and scientific worm-grubber, whose maxim of life is _Zwar weiss ich viel, doch möcht' ich Alles wissen_ (I know indeed a good deal, but I want to know _Everything_), wishes to profit from a lesson in elocution. A scene follows in which the contrast is graphically depicted between this half lovable, half contemptible scientific bookworm and Faust's Titanic heaven-storming aspirations after absolute truth. When he is once more left alone, longing to face the mystery of life but crushed by the contempt of the Earth-spirit, Faust is seized by despair. He shrinks from encountering life, with its delusive joys, its pitiless injustice and its arbitrary fate. He resolves to seek certainty--to solve the riddle of life by death. As he moves the cup of poison to his lips there comes floating through the air the chime of bells and, perhaps from some near chapel, the hymn of Easter morn:

He pauses. Memories of childhood sweep over him, and he yields to the sweet voices that call him back from the threshold of the unseen.

The Faust-Legend and Goethe's 'Faust' — Part 29

Sound on sweet hymns of heaven! As gentle rain My tears are falling. Earth hath me again.

The Faust-Legend and Goethe's 'Faust' — Part 29

Thus Faust escapes the cowardly act of suicide and gains new strength through the awakening, for a time at least, of the consciousness, which had slumbered within him since the unreasoning days of childhood, that there is that beyond life which alone makes life worth having.

The Faust-Legend and Goethe's 'Faust' — Part 29

The next scene shows us Faust already in contact with human nature, as represented by holiday crowds flocking out of the town into the woods and adjacent villages at Eastertide. Those who know Germany well will feel the art with which Goethe at once transports us into the midst of a Germanic Feiertag in spring-time, with its bright sunlight, its throngs of townspeople streaming into the country--happy and merry without vulgar rowdyism; the smugly dressed apprentice and the servant-girl in her Sonntagsputz; the pert student and the demure Bürgermädchen with her new Easter hat and her voluminous-waisted Frau Mama; the sedate school-master or shopkeeper, leading his toddling child; sour-faced officials; grey-locked and spectacled professors and 'town-fathers' discussing the world's news or some local grievance--all flocking countryward, with some Waldhaus or Forsthaus Restaurant as their ultimate goal. And those who know Frankfurt will recognize the scene at once: up there above Sachsenhausen, on the road to the pine-woods and the Jägerhaus, from which one sees the whole city lying below one, with its great Dom and its medieval gates--the river Main gliding through its midst and glittering away westward toward the Rhine; and in the far background the Taunus range and the dark Feldberg.