Historians of the future will be profoundly surprised to learn that in the name of the principle of nationality the vilayet of Adrianople, which contains the city dearest to the heart of Islam after Mecca, was given to the Greeks. According to the very data supplied by Venezelos there were 500,000 Turks, 365,000 Greeks, and 107,000 Bulgarians; in truth the Turks are in much greater superiority.
The Grand Vizier of Turkey, in April, 1920, presented a note to the ambassadors of the Entente to revindicate the rights on certain vilayets of the Turkish Empire. According to this note, in Western Thrace there were 522,574 inhabitants, of which 362,445 were Mussulmans. In the vilayet of Adrianople, out of 631,000 inhabitants, 360,417 were Mussulmans. The population of the vilayet of Smyrna is 1,819,616 inhabitants, of which 1,437,983 are Mussulmans. Perhaps these statistics are biased, but the statistics presented by the opposing party were even more fantastic.
After having had so many territorial concessions, Greece--who during the War had enriched herself by commerce--is obliged, even after the return of Constantine, who did not know how to resist the pressure, to undertake most risky undertakings in Asia Minor, and has no way of saving herself except by an agreement with Turkey. In the illusion of conquering the Turkish resistance, she is now obliged to maintain an army twice as big as that of the British Empire! The dreams of greatness increase: some little military success has given Greece the idea also that the Treaty of Sèvres is only a foundation regulating the relationship with the Allies and with the enemy, and constituting for Greece a title of rights, the full possession of which cannot be modified. The War determines new rights which cannot invalidate the concessions already given, which, on the contrary, are reinforced and become intangible, but renders necessary new concessions.
What will happen? Whilst Greece dreams of Constantinople, and we have disposed of Constantinople and the Straits, Turkey seems resigned to Constantinople itself, to-day a very poor international city rather than a Turkish city. The Treaty of Sèvres says that it is true that the contracting States are in agreement in not offending any of the rights of the Ottoman government on Constantinople, which remains the capital of the Turkish Empire, always under the reserve of the dispositions of the treaty. That is equivalent to saying of a political regime that it is a controlled "liberty," just as in the time of the Tsars it was said that there existed a _Monarchie constitutionnelle sous un autocrate_. Constantinople under the Treaty of Sèvres is the free capital of the Turkish Empire under the reserve of the conditions which are contained in the treaty and limit exactly that liberty.