"At a Christmas celebrated in the hall of the Middle Temple, in the year 1635, the jurisdiction privileges and parade of this mock monarch are thus circumstantially described. He was attended by his Lord Keeper, Lord Treasurer with eight white staves, a Captain of his Band of Pensioners and of his guard, _and with two Chaplains who were so seriously impressed with an idea of his regal dignity that, when they preached before him on the preceding Sunday in the Temple Church, on ascending the pulpit they saluted him with three low bows_. He dined both in the Hall and in his Privy Chamber under a cloth of Estate. The pole-axes for his Gentlemen Pensioners were borrowed of Lord Salisbury. Lord Holland, his temporary justice in Eyre, supplies him with venison on demand; and the Lord Mayor and Sheriffs of London with wine. On Twelfth-day, at going to Church, he received many petitions which he gave to his Master of Requests; and like other kings he had a favourite, whom--with others, gentlemen of high quality--he knighted at returning from Church."
The Christmas Prince on this occasion was Mr. Francis Vivian, who expended from his own private purse the large sum of £2,000 in support of his dignities. Really, it must have tried the philosophy of these gentlemen to descend from their temporary elevation, into the ranks of ordinary life. A deposed prince like that high and mighty prince, Henry, Prince of Purpoole, must have felt, on getting up on the morrow of Candlemas-day, some portion of the sensations of Abou Hassan on the morning which succeeded his Caliphate of a day, when the disagreeable conviction was forced upon him that he was no longer Commander of the Faithful, and had no further claim to the services of Cluster-of-Pearls, Morning-Star, Coral-Lips or Fair-Face. In the case, however, of Mr. Francis Vivian, it is stated that after his deposition he was knighted by the king,--by way, we suppose, of breaking his fall.
In Wood's "Athenæ Oxonienses," mention is made of a very splendid Christmas ceremonial observed at St. John's College, Oxford, in the reign of our first James, which was presided over by a Mr. Thomas Tooker, whom we elsewhere find called "Tucker." From a manuscript account of this exhibition, Wood quotes the titles assumed by this gentleman in his character of Christmas Prince; and we will repeat them here, for the purpose of showing that the legal cloisters were not the only ones in which mirth was considered as no impeachment of professional gravity, and that humor (such as it is) was an occasional guest of the wisdom which is proverbially said to reside in wigs--of _all_ denominations. From a comparison of these titles with those by which Mr. Henry Helmes illustrated his own magnificence at Gray's Inn, our readers may decide for themselves upon the relative degrees of the wit which flourished beneath the shelter of the respective gowns. Though ourselves a Cantab, we have no skill in the measurement of the relations of small quantities. Of the hearty mirth in each case there is little doubt; and humor of the finest quality could have done no more than produce that effect, and might probably have failed to do so much. The appetite is the main point. "The heart's all," as Davy says. A small matter made our ancestors laugh, because they brought stomachs to the feast of Momus. And, Heaven save the mark! through how many national troubles has that same joyous temperament (which is the farthest thing possible from levity,--one of the phases of deep feeling,--) helped to bring the national mind! The "merry days" of England were succeeded by what may be called her "age of tears,"--the era of the sentimentalists, when young gentlemen ceased to wear cravats, and leaned against pillars in drawing-rooms in fits of moody abstraction or under the influence of evident inspiration, and young ladies made lachrymatories of their boudoirs, and met together to weep, and in fact went through the world weeping. Amid all its absurdity, there was some real feeling at the bottom of this too; and therefore it, too, had its pleasure. But there is to be an end of this also. Truly are we falling upon the "evil days" of which we may say we "have no pleasure in them." Men are neither to laugh nor smile, now, without distinctly knowing why. We are in the age of the philosophers.--All this time, however, Mr. Thomas Tucker is waiting to have his style and titles proclaimed; and thus do we find them duly set forth:--