"Yes, so it would seem," said the old man; "but somehow or other I do not find peace in this."
"These plants and shrubs," returned Redclyffe, "seem at all events to recognize the goodness of your rule, so far as it has extended over them. See how joyfully they take the sun; how clear [they are] from all these vices that lie scattered round, in the shape of weeds. It is a lovely sight, and I could almost fancy a quiet enjoyment in the plants themselves, which they have no way of making us aware of, except by giving out a fragrance."
"Ah! how infinitely would that idea increase man's responsibility," said the old palmer, "if, besides man and beast, we should find it necessary to believe that there is also another set of beings dependent for their happiness on our doing, or leaving undone, what might have effect on them!"
"I question," said Redclyffe, smiling, "whether their pleasurable or painful experiences can be so keen, that we need trouble our consciences much with regard to what we do, merely as it affects them. So highly cultivated a conscience as that would be a nuisance to one's self and one's fellows."
"You say a terrible thing," rejoined the old man. "Can conscience be too much alive in us? is not everything however trifling it seems, an item in the great account, which it is of infinite importance therefore to have right? A terrible thing is that you have said."
"That may be," said Redclyffe; "but it is none the less certain to me, that the efficient actors--those who mould the world--are the persons in whom something else is developed more strongly than conscience. There must be an invincible determination to effect something; it may be set to work in the right direction, but after that it must go onward, trampling down small obstacles--small considerations of right and wrong--as a great rock, thundering down a hillside, crushes a thousand sweet flowers, and ploughs deep furrows in the innocent hillside."
As Redclyffe gave vent to this doctrine, which was not naturally his, but which had been the inculcation of a life, hitherto devoted to politics, he was surprised to find how strongly sensible he became of the ugliness and indefensibleness of what he said. He felt as if he were speaking under the eye of Omniscience, and as if every word he said were weighed, and its emptiness detected, by an unfailing intelligence. He had thought that he had volumes to say about the necessity of consenting not to do right in all matters minutely, for the sake of getting out an available and valuable right as the whole; but there was something that seemed to tie his tongue. Could it be the quiet gaze of this old man, so unpretending, so humble, so simple in aspect? He could not tell, only that he faltered, and finally left his speech in the midst.