An entirely new translation from the original text was made by Sanctes Marmoschini in 1538, and was reprinted in 1546. Another translation, which appeared in 1547, was remarkable for its poetical version of _Job_ and the _Psalms_. The translation of Antonio Bruccioli attracted still more attention. It was made "de la Hebraica veritá", and was ushered in under the patronage of the French monarch, Francis I., in the month of May 1532.
From that date to 1552, twelve editions of this version appeared; but, though, remarkable for its Tuscan dialect, it was inaccurate in many passages, for which reason it was condemned by the Council of Trent. The first Protestant Italian Bible was printed in Geneva as late as 1562, and was little more than a reprint of Bruccioli's version. About fifty years later Diodati's Bible appeared, which is rather a Calvinistic paraphrase than a version; nevertheless, this corruption of Holy Writ has for two centuries held its place as the great Protestant standard of orthodoxy. Even in later times the Catholic Church has presented a new and accurate Italian version to her children, and Anthony Martini, Archbishop of Florence, by the accuracy of his translation, the purity of his style, and his admirable explanatory notes, merited the congratulations and approval of the illustrious Pontiff Pius VI.: "Beloved Son", writes this great Pope, "at a time when vast numbers of bad books are being circulated, most grossly attacking the Catholic Church, to the great destruction of souls, you have judged exceeding well in exhorting the faithful to the reading of the Holy Scriptures; for these are most abundant sources, whence every one ought to be in a position to draw purity of morals and of doctrine, and to eradicate the errors which are so widely disseminated in these corrupt times. This you have seasonably accomplished, publishing the sacred writing in the language of your country, to be understood by all, especially as you declare that you have added explanatory notes, which, being extracted from the Holy Fathers, preclude every possible danger of abuse, etc. Given at Rome on the calends of April, 1778".
Thus, then, so far from the Church being the enemy of the Bible, she was its watchful guardian, and ever cherished it as a sacred treasure. When heresy introduced corruption into the inspired volume, and substituted the word of man for the Word of God, the pastors of the Catholic fold fearlessly raised their voice, and warned the faithful of the snares which were laid for them. When enemies had poisoned the life-giving stream, the Church permitted not her children to drink the deadly draught. But in no country, and at no period, was the Catholic Church the enemy of the Bible; never was its sacred text a sealed book to the faithful; but, on the contrary, the pastors of the Church, the divinely constituted guardians of the inspired writings, were ever zealous in promoting the study of their sacred truths, and in "disseminating the knowledge of God's written word".