Jane Harry Thresher called Jane Harry and Jenny Harry (1755–1784), Kingston, Jamaica, was an abolitionist, Quaker, and artist. She fought for the release of slaves owned by her family and the right to equal inheritance. She was born to Thomas Hibbert and Charity Harry. Her father had travelled from England to Jamaica where he bought several properties and later became a judge. Her mother was a free woman but was employed as the housekeeper of Hibbert. Although sexual relations between staff and the wealthy were common in Jamaica, there is no existing evidence suggesting that this union was consensual.
Early life and family
Harry was born the same year that her father built Hibbert House, which was used as a centre for the work of Hibbert. Hibbert and his business partners, Samuel Jackson and Nathaniel Spriggs, acted as factors for incoming slave ships coming from Africa, purchasing and reselling over 16,000 slaves for a profit in the hundreds of thousands.
It was a common practice to send children, especially mixed children from the colonies, to England to provide education for them. This was not an expression of generosity, but was instead intended to have them “avoid acquiring the vulgar manners of Negro domestics.” Harry was sent to England with her 4-year-old sister, Margaret, at the age of 13. Harry lived under the stewardship of the previous business partner of her father and slave trader Nathaniel Spriggs, who held a very well-established academic company in his circle, while her sister was sent to boarding school.
Education
When in England, Harry studied art under the tutelage of Sir Joshua Reynolds, a famed portrait artist and one of the intellectuals that travelled in the circles of the peers of Harry's father, Nathaniel Spriggs. Mixed race women travelling from outside England to gain access to education were often considered to be White, as they were raised with similar religious and social ideals of Anglo-Saxon society. Access to education altogether, in particular artistic training, was widely only accessible to mixed race women, who had been acknowledged by a wealthy parent who had paid for their journey, meaning Harry had a certain degree of privilege in her ability to travel abroad. It can be assumed, by her teacher and the typical work of Black women of the period, that Harry's art was portraiture. Prestigious academies typically only allowed women to partake in them on the condition that they had mastered a degree of historical painting, which required study of the nude, which women were not permitted to do. Because of this, many women instead made portrait art, and Black women in particular used it as a tool of record-keeping.
Harry won an award for her artwork in 1778, receiving a gold medal from the Society for the Encouragement of the Arts, Manufacturing, and Commerce, based in London. Unfortunately, no work credited to Harry survives, though there is likely some in existence that has not been assigned to her person.
Quakerism
Harry converted to the religious pursuit of Quakerism following the death of her young sister, Margaret, while she was at boarding school. After her sister's death, she found solace in a woman she met through Sprigg's intellectual social circle, Mary Morris Knowles. Quakers were some of the first to pursue the goal of the abolition of slavery, as they saw no difference in the soul of Black slaves or White high-society figures. Thus within Quakerism, Harry pursued what the modern era would define as feminist studies and pursuits. Many Quaker women, as Knowles enacted the Quaker right to refuse marriage (on more than one occasion in fact), and did not dress in styles typical to the social environment of the time, were considered to be queer activists as well.
Quakerism was a diversion from typical religious pursuits of the period. This was a non-issue for Harry, though it was used as a scapegoat in her social circles, when she lost several acquaintances for her religious ideologies. With this religious rejection came racist rhetoric against Harry herself, and she was eventually rejected by her non-Quaker associates, who believed that she should have remained aligned with the religious teachings encouraged and provided by her wealthy father. Particularly by her colleague in her social circles, Samuel Johnson.