But now to come to the particular instance which is the only one I shall give from the Old Testament. You must recollect, and I think you ought to have been perplexed by, the astounding incident in the life of Samson, connected with the “ass’s jawbone.” The hero is said first to have slain some hundreds of men with the jawbone of an ass, and then to have thrown away the jawbone in the anguish of a parching thirst. Upon this, the Lord is said, (in the Old Version of the Bible) to have opened a fountain of water in the hollow of the jawbone in answer to his cry: and the fountain was henceforth named En-hakkore, _i.e._ the “fountain of him that calleth,” because Samson “called upon the Lord.” Moreover, when he cast away the jawbone, he is said to have called the place Ramath-lehi; which the margin (not of the New Version but of the Old) interprets, “the lifting up of the jawbone” or “the casting away of the jawbone.” Without pausing to dwell on the extreme improbability of the details of the story, I will merely state the probable explanation. It is probable that the valley containing the “hollow” in which the fountain lay, was called, from the configuration of the place, “the Ass’s Jawbone,” before the occurrence of any exploit of Samson in it. Indeed we find it actually called “Lehi,” or “Jawbone,” in the narrative now under discussion, just before the supposed incident of the jawbone took place: “The Philistines went up, and pitched in Judah, and spread themselves in _Lehi_ (_Jawbone_),” Judges xv. 9. This latter fact indeed is not conclusive (as the narrator, living long after the event, might possibly use the name of the place handed down to him, even in writing of a time when he believed the name to have been not yet given): but the probability of a natural explanation of the origin of the name receives strong confirmation from a passage in Strabo (303) who actually mentions some other place (I think in Peloponnesus) called the “Ass’s Jawbone.” I need not say that Strabo narrates no such Samsonian incident to explain the name, and that it was probably derived (like Dogs Head, Hog’s Back and many other such names) from some similarity between the shape of an ass’s jawbone and the shape of the valley. Moreover, the word translated “hollow,” though it might represent the cavity in an ass’s jawbone, might also represent the hollow in a valley, as in Zephaniah (i. 11) “Howl, ye inhabitants of the _hollow_.” Again, the name Ramath-lehi cannot mean “casting away of the jawbone;” it means “lifting up,” or “_hill_,” of Lehi: and accordingly the Revised Version translates, “that place was called Ramath-lehi;” and the margin interprets the name thus, “_The hill_ of the jawbone”. I should add also that the Revisers—instead of the Old Version, “clave an hollow place _that was in the jaw_”—give us now, “clave the hollow place that _is_ in _Lehi_.” You must see now surely how on every side the old miraculous interpretation breaks down and makes way for a natural and non-miraculous explanation of the legend. But we have still to explain the name of the fountain, said to have been given from the “calling” of Samson. This is easily done. It appears that the phrase “him that calleth,” or “the Caller,” is a Hebrew name for the Partridge, so named from its “call,” or cry. The “Fountain of the Caller,” therefore, in the “hollow place” of the “Ass’s Jawbone,” was simply, as we might say, Partridge Well in Jawbone Valley, which lay below Jawbone Hill.