I have said that with the remains of Romanus she buried her last hope of returning to power, yet some seven years afterwards a strange message reached her in her cloister, recalling the memory, if not the hope, of imperial power. Her son Michael proved an ineffective ruler. The tradition of culture which had lingered in the palace since the days of Psellus absorbed all his energy, and he could not be diverted from the dialogues of Plato or the iridescent dreams of Plotinus by mere conspiracies against his throne or invasions of his Empire. Indeed, it was with difficulty, sometimes, that they could drag him to table or persuade him to refrain from spending the night over his books. The irony of the situation was that, while the Greek writings over which he lingered urged that a profound study of philosophy was the fittest education of monarchs, Michael remained as helpless and heedless as a boy, precisely on account of his studies. Fortunately, he had the casual inspiration to call to the palace a wily eunuch, named Nicephorus, who become the virtual ruler. Nicephoritzes--as the people, using the diminutive form of his name, called the pale and shrunken little eunuch--soon displaced the Cæsar John, and, as was the invariable custom of his kind, enriched himself at the expense of the impoverished and decaying provinces.

Under Nicephoritzes Eudocia had no chance of a return to power. He had endeavoured to persuade her first husband, the Emperor Constantine, that she was unfaithful to him, and had been driven from office during her regency. But the Empress’s quarters in the palace were not vacant; a new type of Empress was added to the long and varied gallery. Shortly before his accession to the supreme throne Michael had married a princess of one of the tribes that had settled in Asia Minor. The father of the Empress Maria is conflictingly described as a king of the Iberians and the Alans, and is said to have been a ruler of great fame and power; but he is not named, and it seems that he was not powerful enough to avert or temper the tragedy of his daughter’s career. Her dowry had been her beauty. I have complained at times of the lamentable indifference of the male historians of Constantinople to the physical features of the Empresses, and the lack of portraits which might bring the living figure with any fulness or accuracy before the imagination. We now, however, approach a period, the history of which has been written for us by a woman, the famous Anna Comnena, and her pen happily wanders at times back to the age of Eudocia, of which her husband, Nicephorus Bryennius, was the chief historian.

The Empresses of Constantinople — Part 133