[Illustration: SHAN CH'ING. PRINCE CH'ÜN. LI HUNG-CHANG. Son of general (Tartar). Emperor's father (Manchu). (Chinese.)]
"On February 20th, 1888, the Emperor of China went in person to the Temple of Heaven to pray for the harvest, with the usual ceremonies. The day before his Majesty passed in the Hall of Abstinence, in prayer, fasting, and meditation.
"On February 19th, at the fifth drum (the fifth watch, before daylight), the T'ai Ch'ang Sze (a high bureau entrusted with the arrangement of such ceremonials) placed a Yellow Table (the Imperial colour) in the Hall of Great Harmony, the T'ai-hwo Tien. South of the Emperor's seat was placed an incense-burner, shaped like a small pavilion; and in another similar erection, east of the left-hand pillars, stood a scroll, on which a sentence of prayer was painted in the choicest caligraphy. To the west of the right-hand pillars of the building stood yet another pavilion, to contain the mounted rolls of silk, which were painted with similar inscriptions. The Masters of Rites and the Readers of Prayers stood respectfully waiting outside the gate of the Hall of Great Harmony, holding in front of them the silken scrolls in baskets and the incense in bronze censers.
"The Chief of the Ceremonial Bureau, already mentioned, called by Mr. Mayers the Court of Sacrificial Worship, accompanied by other officers of the Bureau, was waiting inside the Hall; and when the time arrived, he proceeded, with the Imperial Astronomer, to the Gate of Pure Heaven, to announce to the Emperor that it was two quarters of the Hour of the Hare (_i.e._ 6.30 a.m.), and his Majesty issued from the above-named gate, riding in a sedan-chair, passed through the back left gate, and thus to the Hall of Great Harmony, where his sedan-chair was deposited at the northern steps, and he entered the building and stood in front of the left pillars, facing the west.
"Four officials of the Hanlin, or Imperial Academy of Literature, were standing outside the right-hand door of the building, facing east. The Readers of Prayers now issued from the inner cabinet, holding in front of them, respectfully elevated, prayers written on scrolls of paper, and entered the middle gate of the Hall of Great Harmony, the silken scrolls and incense being borne after them into the Hall. In front of them were borne a pair of incense-burners. The Masters of Rites, ten in number, conducted them, preceding them, and mounted the central steps as far as to the Vermilion Dais. The Readers of Prayers, those who bore the prayer-scrolls, and the bearers of silken scrolls and incense, having entered the central gate of the Hall, reverently laid down their burdens one by one on the Yellow Table, and retired after three _k'otows_ (prostrations), touching the ground with the forehead.