At the end of this period evil will be given full swing over these witnesses. They are killed and their bodies left lying in the streets, while the international crowds make merry because their tormentors, as these two are called, are gone. Then before the terror-stricken gaze of these crowds the two men come to life, and are caught up into the heavens. Is this the moment when all are caught up? Quite possibly. Then comes the terrible earthquake as at the end of the other two views.
The one distinctive thing told here is that during the tribulation, in the midst of all the blasphemous reign of unrestrained wickedness, there will be the unbroken, faithful witnessing. This seems to explain why the account comes as a parenthesis in the account of the awful riot of evil. During the worst of the evil there will go on unbroken the faithful, gracious testimony of God's truth and love.
_The fourth view_ takes the longest sweep of any, thus far, goes into much more detail, and gives much fresh information. It runs through chapters twelve to fourteen. In the intensely picturesque language of a woman arrayed in the most glorious splendour and dignity and power imaginable the nation of Israel is depicted.
This woman is with child. In more intensely dramatic language Satan is pictured as standing before the woman waiting to destroy her child as soon as born. The child is born, a man-child, who is to rule all the nations with autocratic sway. He is caught up to heaven, and his mother flees into the wilderness from the serpent. This is the opening action of this view.
The meaning lies open on the face. Israel gave birth to the man Jesus, who foiled all the attacks of Satan and ascended to heaven. The old prophetic characteristic of connecting events far apart without reference to intervening time is marked here. The long interval between the break-up of the Jew nation and its taking shape again as a nation, which has lasted nineteen hundred years roughly, comes between the last word of verse five and the first word of verse six.
The prophetic writing takes no reckoning of Israel, except as a nation. The woman fleeing into the wilderness is Israel organized again as a nation suffering persecution. She is so persecuted for twelve hundred and sixty days, but divinely protected and preserved. Such is the first act of the drama pictured here.[146]