All over Christendom there seemed to hang a curse. In many places the pestilence swept away a fourth of the population; in others a third disappeared during its prevalence; and, in several, not more than one inhabitant out of ten survived its inroads. Even the beasts of the field yielded to its influence. Sheep and cattle perished as well as human beings; and in some places the air was so polluted that it was all but impossible to inhale it without catching the infection. Under such circumstances every bond of attachment seemed to burst asunder. Servants fled from their masters, wives from their husbands, and children from their parents. Nothing could exceed the awe which was inspired by the invisible destroyer.
At length the calamity, after passing through various stages, reached the worst, and gradually a change took place, and men began to look around them, and once more breathe freely. Forthwith a great reaction took place: people said, "Let us eat, drink, and be merry"; and many who but lately, when their danger appeared imminent, had been calling on the rocks to fall on them and cover them, now hastened to break loose from all restraint, set all laws at defiance, rushed into excess without scruple, and fearlessly ate the bread of wickedness and drank the wine of violence.
At the same time, fanaticism, raising her head, sent forth her votaries, and the consequences were fatal and unfortunate in more ways than one.
A fierce persecution of the Jews at once commenced in France and other countries where they were to be found. Accused by the populace of having caused the plague by poisoning the rivers and fountains, the unhappy Hebrews were hunted, burnt, and massacred by thousands. Never has the multitude been animated by so savage a spirit as then urged them on to cruelty and bloodshed. Every Jew appeared to be marked out for destruction; and the spirit of persecution, spreading daily, became so fierce and general that the Jews, having no hope of escape elsewhere, crowded towards Avignon, and sought safety--nor in vain--in the territories of the Church and under the protection of the Pope.
Meanwhile it was prophesied that, for one hundred years, people with iron scourges were to come to destroy the Jews; and now there appeared, in Germany, a sect of enthusiasts, of both sexes, who carried the iron scourges, but who, instead of applying them to the backs of the Jews, applied them to their own. Finding their way from Germany into Flanders, and from Flanders into England, these men and women--known as Flagellants--travelled in companies, and set reason and decency at defiance. Believing, or pretending to believe, that their sufferings were agreeable to the Divinity, they appeared in the squares and public places of cities and towns, naked to the girdle, and, while chanting, in a piteous tone, canticles of the nativity and passion of the Redeemer of Mankind, scourged themselves with their iron hoops, to expiate, as they said, the sins of the world.