Now this general law of the art applies to Japanese representations of the human figure, and also (though here other laws too come into play) of the human face. The general types are given, and often with a force that the cleverest French sketcher could scarcely emulate; the personal trait, the individual peculiarity, is not given. Even when, in the humor of caricature or in dramatic representation, facial expression is strongly marked, it is rendered by typical, not by individual characteristics, just as it was rendered upon the antique stage by the conventional masks of Greek actors.

[Footnote 1: Unless he carves it. In that case, his insect--cut in bone or horn or ivory, and appropriately colored--can sometimes scarcely be distinguished from a real insect, except by its weight, when held in the hand. Such absolute realism, however, is only curious, not artistic.]

Gleanings in Buddha-Fields — Part 41

A few general remarks about the treatment of faces in ordinary Japanese drawing may help to the understanding of what that treatment teaches.

Gleanings in Buddha-Fields — Part 41

Youth is indicated by the absence of all but essential touches, and by the clean, smooth curves of the face and neck. Excepting the touches which suggest eyes, nose, and mouth, there are no lines. The curves speak sufficiently of fullness, smoothness, ripeness. For story-illustration it is not necessary to elaborate feature, as the age or condition is indicated by the style of the coiffure and the fashion of the dress. In female figures, the absence of eyebrows indicates the wife or widow; a straggling tress signifies grief; troubled thought is shown by an unmistakable pose or gesture. Hair, costume, and attitude are indeed enough to explain almost everything. But the Japanese artist knows how, by means of extremely delicate variations in the direction and position of the half dozen touches indicating feature, to give some hint of character, whether sympathetic or unsympathetic; and this hint is seldom lost upon a Japanese eye.[1] Again, an almost imperceptible hardening or softening of these touches has moral significance. Still, this is never individual: it is only the hint of a physiognomical law. In the case of immature youth (boy and girl faces), there is merely a general indication of softness and gentleness,--the abstract rather than the concrete charm of childhood.

Gleanings in Buddha-Fields — Part 41