Of our common friends, my dear sir, I flatter myself that you and I should agree in fixing on T. Wedgwood and on Wordsworth as genuine Philosophers--for I have often said (and no wonder, since not a day passes but the conviction of the truth of it is renewed in me, and with the conviction, the accompanying esteem and love), often have I said that T. Wedgwood's faults impress me with veneration for his moral and intellectual character more than almost any other man's virtues; for under circumstances like his, to have a fault only in that degree is, I doubt not, in the eye of God, to possess a high virtue. Who does not prize the Retreat of Moreau[2] more than all the straw-blaze of Bonaparte's victories? And then to make it (as Wedgwood really does) a sort of crime even to think of his faults by so many virtues retained, cultivated, and preserved in growth and blossom, in a climate--where now the gusts so rise and eddy, that deeply rooted must _that_ be which is not snatched up and made a plaything of by them,--and, now, "the parching air burns frore."
W. Wordsworth does not excite that almost painfully profound moral admiration which the sense of the exceeding difficulty of a given virtue can alone call forth, and which therefore I feel exclusively towards T. Wedgwood; but, on the other hand, he is an object to be contemplated with greater complacency, because he both deserves to be, and _is_, a happy man; and a happy man, not from natural temperament, for therein lies his main obstacle, not by enjoyment of the good things of this world--for even to this day, from the first dawn of his manhood, he has purchased independence and leisure for great and good pursuits by austere frugality and daily self-denials; nor yet by an accidental confluence of amiable and happy-making friends and relatives, for every one near to his heart has been placed there by choice and after knowledge and deliberation; but he is a happy man, because he is a Philosopher, because he knows the intrinsic value of the different objects of human pursuit, and regulates his wishes in strict subordination to that knowledge; because he feels, and with a _practical_ faith, the truth of that which you, more than once, my dear sir, have with equal good sense and kindness pressed upon me, that we can do but one thing well, and that therefore we must make a choice. He has made that choice from his early youth, has pursued and is pursuing it; and certainly no small part of his happiness is owing to this unity of interest and that homogeneity of character which is the natural consequence of it, and which that excellent man, the poet Sotheby, noticed to me as the characteristic of Wordsworth.