2. This we have undertaken in

our present discourse: may Christ help us, the Son of a virgin, and

the Spouse of virgins, born after the flesh of a virgin womb, and

wedded after the Spirit in virgin marriage. Whereas, therefore, the

whole Church itself is a virgin espoused unto one Husband Christ, as the

Apostle saith, of how great honor are its members worthy, who guard

this even in the flesh itself, which the whole Church guards in the

faith? which imitates the mother of her husband, and her Lord. For

the Church also is both a mother and a virgin. For whose virgin

purity consult we for, if she is not a virgin? or whose children

address we, if she is not a mother? Mary bare the Head of This Body

after the flesh, the Church bears the members of that Body after

the Spirit. In both virginity hinders not fruitfulness: in both

fruitfulness takes not away virginity. Wherefore, whereas the whole

Church is holy both in body and spirit, and yet the whole is not

virgin in body but in spirit; how much

more holy is it in these

members, wherein it is virgin both in body and spirit?

Footnotes

Nicene and Post-Nicene Fathers: Series I/Volume III/Moral Treatises of St. Augustin/Of Holy Virginity/Section 2