I think the Tibetans were genuinely impressed with our humanity during this time, and when, on the eve of our departure, the benign and venerable Te Rinpoche held his hands over General Macdonald in benediction, and solemnly blessed him for his clemency and moderation in sparing the monasteries and people, no one doubted his thankfulness was sincere. The golden Buddha he presented to the General was the highest pledge of esteem a Buddhist priest could bestow.

When, on September 1, the Tibetans, after nearly a month's palaver, had accepted only two of the terms of the treaty,[22] Colonel Younghusband decided that the time had come for a guarded ultimatum. He told the delegates that, if the terms were not accepted in full within a week, he would consult General Macdonald as to what measures it would be necessary to take to enforce compliance. Their submission was complete, and immediate.

The Unveiling of Lhasa — Part 151

[22] The liberation of the Lachung men and the destruction of the Yatung and Gob-sorg barriers.

The Unveiling of Lhasa — Part 151

Colonel Younghusband had achieved a diplomatic triumph of the highest order. If the ultimatum had been given three weeks, or even a fortnight, earlier, I believe the Tibetans would have resisted. When we reached Lhasa on August 3, the Nepalese Resident said that 10,000 armed monks had been ready to oppose us if we had decided to quarter ourselves inside the city, and they had only dispersed when the Shapés who rode out to meet us at Toilung returned with assurances that we were going to camp outside. At one time it seemed impossible to make any progress with negociations without further recourse to arms. But patience and diplomacy conquered. We had shown the Tibetans we could reach Lhasa and yet respect their religion, and left an impression that our strength was tempered with humanity.

The Unveiling of Lhasa — Part 151

The treaty was signed in the Potala on August 7, in the Dalai Lama's throne-room. The Tibetan signatories were the acting regent, who affixed the seal of the Dalai Lama; the four Shapés; the Abbots of the three great monasteries, Depung, Sera, and Gaden; and a representative of the National Assembly. The Amban was not empowered to sign, as he awaited 'formal sanction' from Peking. Lest the treaty should be afterwards disavowed through a revolution in Government, the signatories included representatives of every organ of administration in Lhasa.