I left off my last letter opposite Corsica. Since then—and this is the charm of coming to Naples in the _Midnight Sun_—we have passed quite a cluster of isles more or less renowned in history—such as Caprera, the rocky home of the great Italian, Garibaldi—of which, alas! we see nothing. In old times Caprera derived its name from the wild goats, its original inhabitants. Later on it was colonized by monks. ‘The whole island,’ says a contemporary writer quoted by Gibbon, ‘is filled, or, rather, defiled by men, who fly from the light. They call themselves monks, or solitaries, because they choose to live alone, without any witnesses of their actions. They fear the gifts of fortune from the apprehension of losing them, and, lest they should be miserable, they embrace a life of voluntary wretchedness.’ Elba, however, is visible, which the wiseacres whom Providence, for mysterious reasons of its own, at one time permitted to rule over European affairs, fixed on as the residence of the Corsican adventurer, in the childish belief that he who had aimed almost at universal empire, and had in vain attempted to grapple with and overthrow the pride and power of England, would be content to remain on that puny isle, within a hop, step and jump of France, as it were, and almost within speaking distance of the legions whom he had led to glory. Then we sailed past Monte Cristo, the scene of Dumas’ celebrated romance of that name. Mostly, at a distance, the isles look bare of life and vegetation, rocks rising out of the blue waves; and yet we know it to be otherwise. At best, however, they must be poor places to live in, far from the great battle of life, and out of touch with human progress. We pass Sardinia, but see little of it. This is Sunday, and to-day the Church clergy, who are numerous, seem to have had a good innings. Unfortunately, I came into collision with one of them. As I entered the smoking-room after breakfast, I saw there had been held there an early Communion, and the implements utilized on such occasions were lying about. In a light and flippant tone I asked whether this was High Church or Low Church or Broad Church. A little oily parson, who was apparently guarding the vessels, angrily exclaimed, ‘Sir, it is the _Church_!’ ‘Thank you,’ I said; ‘I only wanted to know. To me it is a matter of indifference.’ ‘That was very naughty of you,’ said a mild, gentlemanly young man at my side. Let everyone worship God, or what he takes to be God, as best he may. I scorn not the savage who bows down to idols of wood and stone. To him they represent a Divine presence and power. I claim a similar liberty for the High Churchman, who sees sacred emblems in vessels of human device to be bought in the shops, or wrought by devout females; but let him give me the same freedom, and not denounce me as little better than one of the wicked, as void of Christian faith, because I turn from man’s devices to cry out of the aching heart to the living God, if haply I may find Him.