So villanous had church-singing at last become that the clergymen arose in a body and demanded better performances; while a desperate and disgusted party was also formed which was opposed to all singing. Still another band of old fogies was strong in force who wished to cling to the same way of singing that they were accustomed to; and they gave many objections to the new-fangled idea of singing by note, the chief item on the list being the everlasting objection of all such old fossils, that "the old way was good enough for our fathers," &c. They also asserted that "_the names of the notes were blasphemous_;" that it was "popish;" that it was a contrivance to get money; that it would bring musical instruments into the churches; and that "no one could learn the tunes any way." A writer in the "New England Chronicle" wrote in 1723, "Truly I have a great jealousy that if we begin to _sing_ by _rule_, the next thing will be to _pray_ by rule and _preach_ by rule and _then comes popery_."

It is impossible to overestimate the excitement, the animosity, and the contention which arose in the New England colonies from these discussions over "singing by rule" or "singing by rote." Many prominent clergymen wrote essays and tracts upon the subject; of these essays "The Reasonableness of Regular Singing," also a "Joco-serious Dialogue on Singing," by Reverend Mr. Symmes; "Cases of Conscience," compiled by several ministers; "The Accomplished Singer," by Cotton Mather, were the most important. "Singing Lectures" also were given in many parts of New England by various prominent ministers. So high was party feud that a "Pacificatory Letter" was necessary, which was probably written by Cotton Mather, and which soothed the troubled waters. The people who thought the "old way was the best" were entirely satisfied when they were convinced that the oldest way of all was, of course, by note and not by rote.

Sabbath in Puritan New England — Part 103

This naive extract from the records of the First Church of Windsor, Connecticut, will show the way in which the question of "singing by rule" was often settled in the churches, and it also gives a very amusing glimpse of the colonial manner of conducting a meeting:--

Sabbath in Puritan New England — Part 103