9. You see, said she, Hercules, by her own confession, the way to her pleasure is long and difficult, whereas that which I propose is short and easy. Alas! said the other lady, whose visage glowed with a passion made up of scorn and pity, what are the pleasures you propose? To eat before you are hungry, drink before you are thirsty, sleep before you are tired, to gratify appetites before they are raised, and raise such appetites as nature never planted.

10. You never heard the most delicate music, which is the praise of one's self; nor saw the most beautiful object, which is the work of one's own hands. Your votaries pass away their youth in a dream of mistaken pleasures, while they are hoarding up anguish, torment, and remorse, for old age.

The Young Gentleman and Lady's Monitor, and English Teacher's Assistant — Part 124

11. As for me, I am a friend of the Gods and of good men, an agreeable companion to the artisan, a household guardian to the fathers of families, a patron and protector of servants, and associate in all true and generous friendships. The banquets of my votaries are never costly, but always delicious; for none eat or drink at them who are not invited by hunger and thirst. Their slumbers are sound, and their wakings cheerful.

The Young Gentleman and Lady's Monitor, and English Teacher's Assistant — Part 124

12. My young men have the pleasure of hearing themselves praised by those who are in years, and those who are in years, of being honoured by those who are young. In a word, my followers are favoured by the gods, beloved by their acquaintance, esteemed by their country, and after the close of their labours, honoured by posterity.

The Young Gentleman and Lady's Monitor, and English Teacher's Assistant — Part 124

13. We know by the life of this memorable hero, to which of these two ladies he gave up his heart; and I believe, every one who reads this, will do him the justice to approve his choice.

14. I very much admire the speeches of these ladies, as containing in them the chief arguments for a life of virtue, or a life of pleasure, that could enter into the thoughts of an heathen: but am particularly pleased with the different figures he gives the two goddesses. Our modern authors have represented pleasure or vice with an alluring face, but ending in snakes and monsters: here she appears in all the charms of beauty, though they are all false and borrowed; and by that means compose a vision entirely natural and pleasing.