[Footnote 1: The Duke of Monmouth pressed extremely that the King would see him, whence the King concluded he had something to say to him that he would tell to nobody else; but when he found it ended in nothing but lower submission than he either expected or desired, he told him plainly he had put it out of his power to pardon him by having proclaimed himself king. Thus may the most innocent actions of a man's life be sometimes turned to his disadvantage.--ED.]
Turner and Ken, the Bishops of Ely and of Bath and Wells, were ordered to wait on him. But he called for Dr. Tennison. The bishops studied to convince him of the sin of rebellion. He answered, he was sorry for the blood that was shed in it, but he did not seem to repent of the design. Yet he confessed that his father had often told him that there was no truth in the reports of his having married his mother. This he set under his hand, probably for his children's sake, who were then prisoners in the Tower, that so they might not be ill-used on his account. He showed a great neglect of his duchess. And her resentments for his course of life with Lady Wentworth wrought so much on her that she seemed not to have any of that tenderness left that became her sex and his present circumstances, for when he desired to speak privately with her she would have witnesses to hear all that passed, to justify herself, and to preserve her family. They parted very coldly. He only recommended to her the rearing of their children in the Protestant religion.
The bishops continued still to press on him a deep sense of the sin of rebellion; at which he grew so uneasy that he desired them to speak to him of other matters. They next charged him with the sin of living with Lady Wentworth, as he had done. In that he justified himself; he had married his duchess too young to give a true consent; he said that lady was a pious worthy woman, and that he had never lived so well, in all respects, as since his engagements with her. All the pains they took to convince him of the unlawfulness of that course of life had no effect. They did certainly very well in discharging their consciences and speaking so plainly to him. But they did very ill to talk so much of this matter and to make it so public, as they did, for divines ought not to repeat what they say to dying penitents no more than what the penitents say to them. By this means the Duke of Monmouth had little satisfaction in them and they had as little in him.