"Now Missy, how come you wants to know 'bout dem frolics us had dem days? Most of 'em ended up scandlous, plumb scandlous. At harvest season dere was cornshuckin's, wheat-thrashin's, syrup-cookin's, and logrollin's. All dem frolics come in deir own good time. Cornshuckin's was de most fun of 'em all. Evvybody come from miles around to dem frolics. Soon atter de wuk got started, marster got out his little brown jug, and when it started gwine de rounds de wuk would speed up wid sich singin' as you never heared, and dem Niggers was wuking in time wid de music. Evvy red ear of corn meant an extra swig of liquor for de Nigger what found it. When de wuk was done and dey was ready to go to de tables out in de yard to eat dem big barbecue suppers, dey grabbed up deir marster and tuk him to de big house on deir shoulders. When de supper was et, de liquor was passed some more and dancin' started, and sometimes it lasted all night. Folkses sometimes had frolics what dey called fairs; dey lasted two or three days. Wid so much dancin', eatin', and liquor drinkin' gwine on for dat long, lots of fightin' took place. It was awful. Dey cut on one another wid razors and knives jus' lak dey was cuttin' on wood. I 'spects I was bad as de rest of 'em 'bout dem razor fights, but not whar my good old mist'ess could larn 'bout it. I never did no fightin' 'round de meetin'-house. It was plumb sinful de way some of dem Niggers would git in ruckuses right in meetin' and break up de services.

"Brudder Bradberry used to come to our house to hold prayermeetin's, but Lawsey, Missy, dat man could eat more dan any Nigger I ever seed from dat day to dis. When us knowed he was a-comin' Mistess let us cook up heaps of stuff, enough to fill dat long old table plumb full, but dat table was allus empty when he left. Yes Mam, he prayed whilst he was dere, but he et too. Dem prayers must'a made him mighty weak.

Slave Narratives: A Folk History of Slavery in the United States From Interviews with Former Slaves — Part 180

"Marster Joe Campbell, what lived in our settlement, was sho a queer man. He had a good farm and plenty of most evvything. He would plant his craps evvy year and den, Missy, he would go plumb crazy evvy blessed year. Folkses would jine in and wuk his craps out for him and, come harvest time, dey had to gather 'em in his barns, cause he never paid 'em no mind atter dey was planted. When de wuk was all done for him, Marster Joe's mind allus come back and he was all right 'til next crap-time. I told my good old marster dat white man warn't no ways crazy; he had plumb good sense, gittin' all dat wuk done whilst he jus' rested. Marster was a mighty good man, so he jus' grinned and said 'Paul, us mustn't jedge nobody.'

Slave Narratives: A Folk History of Slavery in the United States From Interviews with Former Slaves — Part 180