"And say furthermore, that I request his grace, in God's name, that he have a vigilant eye to depress this new pernicious sect of Lutherans[196], that it do not increase within his dominions through his negligence, in such a sort, as that he shall be fain at length to put harness upon his back to subdue them; as the king of Bohemia did, who had good game, to see his rude commons (then infected with Wickliffe's heresies) to spoil and murder the spiritual men and religious persons of his realm; the which fled to the king and his nobles for succour against their frantic rage; of whom they could get no help of defence or refuge, but [they] laughed them to scorn, having good game at their spoil and consumption, not regarding their duties nor their own defence. And when these erroneous heretics had subdued all the clergy and spiritual persons, taking the spoil of their riches, both of churches, monasteries, and all other spiritual things, having no more to spoil, [they] caught such a courage of their former liberty that then they disdained their prince and sovereign lord with all other noble personages, and the head governors of the country, and began to fall in hand with the temporal lords to slay and spoil them, without pity or mercy, most cruelly. Insomuch that the king and other his nobles were constrained to put harness upon their backs, to resist the ungodly powers of those traitorous heretics, and to defend their lives and liberties, who pitched a field royal against them; in which field these traitors so stoutly encountered, the party of them was so cruel and vehement, that in fine they were victors, and slew the king, the lords, and all the gentlemen of the realm, leaving not one person that bare the name or port of a gentleman alive, or of any person that had any rule or authority in the common weal. By means of which slaughter they have lived ever since in great misery and poverty without a head or governor, living all in common like wild beasts abhorred of all Christian nations. Let this be to him an evident example to avoid the like danger, I pray you. Good Master Kingston, there is no trust in routs, or unlawful assemblies of the common people; for when the riotous multitude be assembled, there is among them no mercy or consideration of their bounden duty; as in the history of King Richard the Second, one of his noble progenitors, which [lived] in that same time of Wickliffe's seditious opinions. Did not the commons, I pray you, rise against the king and the nobles of the realm of England; whereof some they apprehended, whom they without mercy or justice put to death? and did they not fall to spoiling and robbery, to the intent they might bring all things in common; and at the last, without discretion or reverence, spared not in their rage to take the king's most royal person out of the Tower of London, and carried him about the city most presumptuously, causing him, for the preservation of his life, to be agreeable to their lewd proclamations? Did not also the traitorous heretic, Sir John Oldcastle, pitch a field against King Henry the Fifth, against whom the king was constrained to encounter in his royal person, to whom God gave the victory? Alas! Master Kingston, if these be not plain precedents, and sufficient persuasions to admonish a prince to be circumspect against the semblable mischief; and if he be so negligent, then will God strike and take from him his power, and diminish his regality, taking from him his prudent counsellors and valiant captains, and leave us in our own hands without his help and aid; and then will ensue mischief upon mischief, inconvenience upon inconvenience, barrenness and scarcity of all things for lack of good order in the commonwealth, to the utter destruction and desolation of this noble realm, from the which mischief God of his tender mercy defend us.