Multiplication of these witchcraft testimonies, quaint and curious, vulgar and commonplace, evil and pathetic, voices all of a strange superstition, understandable only as through them alone can one gain a clear perspective of the spirit of the time and place, would prove wearisome. They may well remain in the ancient records until they find publicity in detail in some accurate and complete history of the beginnings of the commonwealth--including this strange chapter in its unique history.

It will, however, serve a present necessary purpose, and lead to a more exact conception of the reign of unreason, if glimpses be taken here and there of a few of the statements made on oath in some of the other cases.

The Witchcraft Delusion In Colonial Connecticut (1647-1697) — Part 52

Daniell Gabbett and Margaret Garrett--_The mess of parsnips--Hains' "hodg podg"--Satan's interference_

The Witchcraft Delusion In Colonial Connecticut (1647-1697) — Part 52

"The testimony of Daniell Garrett senior and the testimony of Margarett Garrett. Goodwife Gaarrett saith that goodwife Seager said there was a day kept at Mr. Willis in reference to An Coale; and she further said she was in great trouble euen in agony of spirit, the ground as follows that she sent her owne daughtr Eliza Seager to goodwife Hosmer to carry her a mess a parsnips. Goodwife Hosmer was not home. She was at Mr. Willis at the fast. Goodm Hosmer and his son was at home. Goodm Hosmer bid the child carry the parsnips home againe he would not receiue them and if her mother desired a reason, bid her send her father and he would tell him the reason. Goodwife Seager upon the return of the parsnips was much troubled and sent for her husband and sent him up to Goodm Hosmer to know the reason why he would not reciue the parsnips, and he told goodman Seager it was because An Coale at the fast at Mr. Willis cryed out against his wife as being a witch and he would not receiue the parsnips least he should be brought in hereaftr as a testimony against his wife. Then goodwif Seager sd that Mr. Hains had writt a great deal of hodg podg that An Coale had sd that she was under suspicion for a witch, and then she went to prayer, and did adventure to bid Satan go and tell them she was no witch. This deponent after she had a little paused said, who did you say, then goodw Seger sd againe she had sent Satan to tell them she was no witch. This deponent asked her why she made use of Satan to tell them, why she did not besech God to tell them she was no witch. She answered because Satan knew she was no witch. Goodman Garrett testifies that before him and his wife, Goodwife Seager said that she sent Satan to tell them she was no witch."

The Witchcraft Delusion In Colonial Connecticut (1647-1697) — Part 52