Product of thought _______________|____________________________ | | | Term Proposition Inference ____|___ ______|_____ _____|______ | | | | | | Singular Common Universal Particular Immediate Mediate ___|___ ___|___ | | | | A E I O
Here we have first a threefold division of the products of thought based on their comparative complexity. The first two of these, namely, the term and the proposition, are then subdivided on the basis of their respective quantities. In the case of inference the basis of the division is again the degree of complexity. The subdivision of the proposition is carried a step further than that of the others. Having exhausted our old basis of quantity, we take a new attribute, namely, quality, on which to found the next step of subdivision.
§ 404. Now in such a scheme of division and subdivision as the foregoing, the highest class taken is known as the Summum Genus. Thus the summum genus is the same thing as the divided whole, viewed in a different relation. The term which is called the divided whole with reference to a single act of division, is called the summum genus whenever subdivision has taken place.
§ 405. The classes at which the division stops, that is, any which are not subdivided, are known as the Infimae Species.
§ 406. All classes intermediate between the summum genus and the infimae species are called Subaltern Genera or Subaltern Species, according to the way they are looked at, being genera in relation to the classes below them and species in relation to the classes above them.
§ 407. Any classes which fall immediately under the same genus are called Cognate Species, e.g. singular and common terms are cognate species of term.
§ 408. The classes under which any lower class successively falls are called Cognate Genera. The relation of cognate species to one another is like that of children of the same parents, whereas cognate genera resemble a line of ancestry.
§ 409. The Specific Difference of anything is the attribute or attributes which distinguish it from its cognate species. Thus the specific difference of a universal proposition is that the predicate is known to apply to the whole of the subject. A specific difference is said to constitute the species.