The Ōsaka of 1896, covering a vast area has a population of about 670,000. As to extent and population, it is now only the second city of the empire; but it remains, as Count Okuma remarked in a recent speech, financially, industrially, and commercially superior to Tōkyō. Sakai, and Hyōgo, and Kobé are really but its outer ports; and the last-named is visibly outgrowing Yokohama. It is confidently predicted, both by foreigners and by Japanese, that Kobé will become the chief port of foreign trade, because Osaka is able to attract to herself the best business talent of the country. At present the foreign import and export trade of Ōsaka represents about $120,000,000 a year; and its inland and coasting trade are immense. Almost everything which everybody wants is made in Ōsaka; and there are few comfortable Japanese homes in any part of the empire to the furnishing of which Ōsaka industry has not contributed something. This was probably the case long before Tokyo existed. There survives an ancient song of which the burden runs,--"_Every day to Ōsaka come a thousand ships."_ Junks only, in the time when the song was written; steamers also to-day, and deep-sea travelers of all rigs. Along the wharves you can ride for miles by a seemingly endless array of masts and funnels,--though the great Trans-Pacific liners and European mail-steamers draw too much water to enter the harbor, and receive their Ōsaka freight at Kobé. But the energetic city, which has its own steamship companies, now proposes to improve its port, at a cost of 116,000,000. An Ōsaka with a population of two millions, and a foreign trade of at least $300,000,000 a year, is not a dream impossible to realize in the next half century. I need scarcely say that Ōsaka is the centre of the great trade-guilds,[1] and the headquarters of those cotton-spinning companies whose mills, kept running with a single shift twenty-three hours out of the twenty-four, turn out double the quantity of yarn per spindle that English mills turn out, and from thirty to forty per cent, more than the mills of Bombay.

Every great city in the world is believed to give a special character to its inhabitants; and in Japan the man of Ōsaka is said to be recognizable almost at sight. I think it can be said that the character of the man of the capital is less marked than that of the man of Ōsaka,--as in America the man of Chicago is more quickly recognized than the New Yorker or Bostonian. He has a certain quickness of perception, ready energy, and general air of being "well up to date," or even a little in advance of it, which represent the result of industrial and commercial intercompetition. At all events, the Ōsaka merchant or manufacturer has a much longer inheritance of business experience than his rival of the political capital. Perhaps this may partly account for the acknowledged superiority of Ōsaka commercial travelers; a modernized class, offering some remarkable types. While journeying by rail or steamer you may happen to make the casual acquaintance of a gentleman whose nationality you cannot safely decide even after some conversation. He is dressed with the most correct taste in the latest and best mode; he can talk to you equally well in French, German, or English; he is perfectly courteous, but able to adapt himself to the most diverse characters; he knows Europe; and he can give you extraordinary information about parts of the Far East which you have visited, and also about other parts of which you do not even know the names. As for Japan, he is familiar with the special products of every district, their comparative merits, their history. His face is pleasing,--nose straight or slightly aquiline,--mouth veiled by a heavy black moustache: the eye-lids alone give you some right to suppose that you are conversing with an Oriental. Such is one type of the Ōsaka commercial traveler of 1896,--a being as far superior to the average Japanese petty official as a prince to a lackey. Should you meet the same man in his own city, you would probably find him in Japanese costume,--dressed as only a man of fine taste can learn how to dress, and looking rather like a Spaniard or Italian in disguise than a Japanese.

Gleanings in Buddha-Fields — Part 51