They tell me he is happy now, the gayest of the gay; They hint that he forgets me too,--but I heed not what they say: Perhaps like me he struggles with each feeling of regret; But if he loves as I have loved, he never can forget.

Is it possible a man can be so changed by love that one would not know him for the same person?

Life and Literature — Part 98

Girls we love for what they are; young men for what they promise to be.

Life and Literature — Part 98

Love is loveliest when embalm'd in tears.

Life and Literature — Part 98

Caresses, expressions of one sort or another, are necessary to the life of the affections, as leaves are to the life of a tree. If they are wholly restrained, love will die at the roots.

"My dear Veit," said Luther, "I have said it often and I repeat it again, whoever would know God aright and speculate concerning Him without danger, must look into the manger, and learn first of all to know the Son of the Virgin Mary, born at Bethlehem, lying in His mother's bosom or hanging upon the cross; then will he understand who God is. This will not only then be not terrible, but on the contrary most attractive and comforting. Guard yourself, my dear Veit, from the proud thought of climbing into heaven without this ladder, apart from the Lord Jesus Christ in His humanity. As the Word simple describes Him, stick to this, and do not permit reason to divert you from it; then will you apprehend God aright! I wish to know of no other God than the God who hung upon the cross, Jesus Christ, the Son of God, and of the Virgin Mary."

Luther was remarkable for his contempt of riches, though few men had a greater opportunity of obtaining them. The Elector of Saxony offered him the produce of a mine at Sneberg, but he nobly refused it, lest it should prove an injury to him.

_Dr. Johnson_:--"A man gives half a guinea for a dish of green peas. How much gardening does this occasion? How many laborers must the competition, to have such things early in the market, keep in employment? You will hear it said very gravely, 'Why was not the half-guinea, thus spent in luxury, given to the poor? To how many might it have afforded a good meal? Alas! has it not gone to the _industrious_ poor, whom it is better to support, than the _idle_ poor? You are much surer that you are doing good when you _pay_ money to those who work, as the recompense of their labor, than when you _give_ money merely in charity."