The volume entitled "In War-time" appeared at this period, though, as usual, he seems to have had little strength and spirit for the revision of his poems. For this, however unwillingly, he would often throw himself upon the kindness of his friend and publisher.
In writing to ask some consideration for the manuscript of an unknown lady during this year, he adds: "I ought to have sent to you about this lady's MS. long ago, but the fact is, I hate to bother you with such matters. I am more and more impressed with the Christian tolerance and patience of publishers, beset as you are with legions of clamorous authors, male and female. I should think you would hate the very sight of one of these importunates. After all, Fields, let us own the truth: writing folks are bores. How few of us (let them say what they will of our genius) have any common sense! I take it that it is the providential business of authors and publishers to torment each other."
These little friendly touches in his correspondence show us the man far more distinctly than many pages of writing about him. Some one has said that Whittier's epistolary style was perfect. Doubtless he could write as good a letter on occasion as any man who ever lived, but he sustained no such correspondence. His notes and letters were homely and affectionate, with the delightful carelessness possible in the talk of intimate friends. They present no ordinary picture of human tenderness, devotion, and charity, and these qualities gain a wonderful beauty when we remember that they come from the same spirit which cried out with Ezekiel:--
"The burden of a prophet's power Fell on me in that fearful hour; From off unutterable woes The curtain of the future rose; I saw far down the coming time The fiery chastisement of crime; With noise of mingling hosts, and jar Of falling towers and shouts of war, I saw the nations rise and fall Like fire-gleams on my tent's white wall."
"The fire and fury of the brain" were his indeed; a spirit was in him to redeem the land; he was one of God's interpreters; but there was also the tenderness of divine humanity, the love and patience of those who dwell in the courts of the Lord.
Whittier's sister Elizabeth was a sensitive woman, whose delicate health was a constant source of anxiety to her brother, especially after the death of their mother, when they were left alone together in the home at Amesbury. As one of their intimate friends said, no one could tell which would die first, but they were each so anxious about the other's health that it was a question which would wear away into the grave first, for the other's sake.