Enraged at the subtlety of this apology, in which Ripperda saw that the jealousy of the Hadge was at the bottom of this retreat, he turned on him with derision, and bade him take that excuse to the Emperor, and see whether he most respected the enlargement of his empire, or the superstition of a coward.

"Aben Humeya," replied the Hadge, regarding him with equal scorn; "If I am to be your messenger, one truth at least you shall learn of me before I set out on my journey! It is impossible for a bad Christian to become a good Mussulman. Devout men are no changelings. He has little of the spirit of religion, who finds an insurmountable stumbling-block in any dispute about the letter; and in my opinion, the man who more than once alters his faith, may shew himself a consummate hypocrite, but he persuades no one to doubt the nothingness of his religion."

The Pastor's Fire-side Vol. 4 (of 4) — Part 63

"Your head, proud bigot, shall answer for this insult!" exclaimed Ripperda, starting from the cushion on which he lay.

The Pastor's Fire-side Vol. 4 (of 4) — Part 63

"The event of this siege," replied the Hadge, "will determine the fate of yours!" and with a threatening countenance, he left the apartment.

The Pastor's Fire-side Vol. 4 (of 4) — Part 63

Nothing awed, by what he called this insolence in a man whose talents he despised, Ripperda was the more incited to shew his contempt of superstition; and the moment he withdrew, his reproaches to the officers were augmented in severity and reproof. He punished the soldiers in a more exemplary way; and published a proclamation, declaring that he would put to death any officer, let his rank be what it would, who should henceforth presume at any time to disobey his orders, or to desert his post on any pretence whatever. He finished by pronouncing himself, as the leader of the Mohammedan armies in Barbary, the best interpreter of the prophet's laws; and that while he bore the standard of Mecca, the sabbaths of Jews, Mussulmen, or Christians, should be alike free to the progress of his arms.

The rigor of these threats, and this last assertion, so contrary to the customs of their faith, filled the Moors with terror and amazement: but the full effects of the manifesto were to be seen hereafter.

While these punishments and intimidations were going on, the courier taken at Oran, was brought to the camp before Ceuta. The Basha was now convalescent; and while the reading of the dispatches inspired his coadjutor Sidi Ali, with renewed confidence in the reduction of the fortress, it doubly exasperated the passions of Ripperda, when he gathered from the report the dangerous state of his son.