It was evident their artists possessed a happy skill in creating such harmonies of costume. Sculptor, upholsterer and _couturière_ formed the trinity of genius that wrought marvels of form and color.

Harikar, the Holy Soul, was the deity, who was symbolized by the goddess, and ministered to by such a retinue of souls. No doubt Harikar was mightily pleased at such a tribute of wealth, love and beauty. As far as an individual could appreciate such splendor, I must testify it was an eminently thrilling oblation.

The Goddess of Atvatabar — Part 98

The votaries themselves were no solitary ascetics who practised heroic mortifications to obtain dominion over life or nature. Instead of the pale devotee who in other creed cultivates the desire to get away from all things earthly, and whose every effort is to extinguish pleasure in life, every theopath of Harikar cultivated a Greek perfection of body, as well as a Gothic intensity of soul. By what powerful incantation were the priests of Egyplosis able to overcome the law of the outer world, that all joy must be paid for in pain, and that the joy was nearly always too dear at the price given?

The Goddess of Atvatabar — Part 98

The sacred musicians of the temple surrounded the throne in solid circles each arrayed in lordly attire.

The Goddess of Atvatabar — Part 98

They flourished instruments of gold, that rang out music of such depth and clearness of tone as to melt every soul in that vast audience into one thrilling whole. The sounding song was the incarnation of all things majestic and glorious. In its breathless measures were born the spirits of conquest, pride, inspiration, love and sympathy. The thrilling climax was wrought of passages eloquent of love, tenderness, reverence, joy, adoration and poetry.

Again, with the music becoming more refined, a choir of singers in the high cloister in the walls sang as they walked a refrain of purifying sweetness. It was a wail of fidelity and love, and both song and music moved in perfect accord.

Thereafter music alone was heard, when the high priest Hushnoly, and the high priestess Zooly-Soase stood before us on the silver pavement beneath the throne.

The blue-black hair of the high priestess fell around her olive face and shoulders like a cloud of darkness. She wore a robe of coral-red silken gossamer, that with its foldings shivered like quicksilver, revealing a figure of olive marble beneath. Her shoulders, arms and breasts, soft and heavy in mould, were dimly seen beneath their coral veil. Her profile was perfect. Her eyes were jewels of swart fire. Her eyebrows made perfect arches above them, enhancing the beauty of her face. Her mouth was fine and tender, and her lips red with kisses. The high priest, whose noble features were olive-green in hue, wore a splendid opaque silk burnous of camellia-red, of heavier texture than that of the priestess. He wore boots of scarlet lacquered leather. Both wore diadems of kragon, the precious stone.