How he got his ideas we can reasonably trace, and the result of them was that he established a royal tapestry factory in beautiful Fontainebleau, which lies hid in grateful shade, stretching to flowered fields but a reasonable distance from the distractions of Paris.

It pleased Francis--and perhaps the beautiful Diane de Poitiers and Duchesse d'Étampes--to critique plays in that tiny gem of a theatre at the palace, or to feed the carp in the pool; but also it gave him pleasure to wander into the rooms where the high-warp looms lifted their utilitarian lengths and artists played at magic with the wools.

The Tapestry Book — Part 59

Alas, one cannot dress this patronage of art with too much of disinterestedness, for these marvellous weavings were for the adornment of the apartments of the very persons who caused their productions.

The Tapestry Book — Part 59

The grand idea of state ateliers had not yet come to bless the industry. For this reason the factory at Fontainebleau outlasted the reign of its founder, Francis I, but a short time.

The Tapestry Book — Part 59

Nevertheless, examples of its works are still to be seen and are of great beauty, notably those at the Museum of the Gobelins in Paris. That a series called the _History of Diana_ was produced is but natural, considering the puissance at court of the famous Diane de Poitiers.

When Francis' son, Henri II, enfeebled in constitution by the Spanish confinement, inherited the throne, it was but natural that he should neglect the indulgences of his father and prefer those of his own. The Fontainebleau factory strung its looms and copied its cartoons and produced, too, certain hangings for Henri's wife, the terrible Catherine de Medici, on which her vicious eyes rested in forming her horrid plots; but Henri had ambitions of his own, small ambitions beside those which had to do with jealousy of Charles Quint. He let the factory of Francis I languish, but carried on the art under his own name and fame.

To give his infant industry a home he looked about Paris and decided upon the Hôpital de la Trinité, an institution where asylum was found for the orphans of the city who seem, in the light of the general brutality of the time, to have been even in more need of a home than the parentless child of modern civilisation. A part of the scheme was to employ in the works such children as were sufficiently mature and clever to work and to learn at least the auxiliary details of a craft that is also an art.