For the matter of that, the philosophy of ready-made clothes applies as much to unbelief as to faith. Now and then one meets a mind distracted by genuine doubt, and it is refreshing and stimulating to grapple with its problems. One respects the doubter because the doubt fits him like the elastic silk; it seems a part and parcel of his personality. But at other times one can see at a glance that the doubter is all togged out in ready-made clothes, and, like a bird in borrowed plumes, is inordinately proud of them. Here are the same old questions, put in the same old way, and with a certain effrontery that knows nothing of inner anguish or even deep sincerity. One feels that his visitor has seen this gaudy mental outfit cheaply displayed at the street corner, and has snapped it up at once in order to impress you with the gorgeous spectacle. How often, too, one is made to feel that the blatancy of the infidel lecturer, or the flippancy of the sceptical debater, is simply a matter of ready-made clothes. The awful grandeur of the subjects of which they treat has evidently never appealed to them. They are merely echoing quibbles that are as old as the hills; they are wearing clothes that may have fitted Hobbes, Paine, or Voltaire, but that certainly were not made to fit their more meagre stature. Doubt is a very human and a very sacred thing, but the doubt that is merely assumed is, of all affectations, the most repellent.

If some suspicious reader thinks that I am overestimating the danger of wearing ready-made clothes, I need only remind him that even such gigantic humans as James Chalmers, of New Guinea, and Robert Louis Stevenson feared that ready-made clothes might yet stand between the Church and her conquest of the world. Some of the missionaries insisted in clothing the natives of New Guinea in the garb of Old England, but Chalmers protested, and protested vigorously. 'I am opposed to it,' he exclaimed. 'My experience is that clothing natives is nearly as bad as introducing spirits among them. Wherever clothing has been introduced, the natives are disappearing before various diseases, especially consumption, and I am fully convinced that the same will happen in New Guinea. Our civilization, whatever it is, is unfitted for them in their present state, and no attempt should be made to force it upon them.'

Mushrooms on the Moor — Part 9