"The Americans have many virtues," said Emerson, "but they have not Faith and Hope. I know no two words whose meaning is more lost sight of. We use these words as if they were as obsolete as Selah. And yet they have the broadest meaning and the most cogent application. The opening of the spiritual senses," continues Emerson, "disposes men even to greater sacrifices, to leave their signal talents, their means and skill of procuring a present success, their power and their fame,--to cast all things behind in the insatiable thirst for divine communications. A purer fame, a greater power, rewards the sacrifice."

Each recurring New Year is an open door. However arbitrary are the divisions of Time, there is inspiration and exaltation in standing on the threshold of an untried year, with its fresh pages awaiting record. It is, again, the era of possibilities. The imaginative faculty of the soul must, indeed, be "fed with objects immense and eternal." Life stretches before one in its diviner unity,--even in the wholeness of the life that is and that which is to come. There is not one set of motives and purposes to be applied to this life, and another set to that which awaits us. This is the spiritual world, here and now, and it is the business of man to live divinely in it; to be responsive to the enthusiasms that enchant his thought; to be faithful to the vision that beckons him on. It is well to drop the old that one may seize the new. Progress lies in a successive series of new conditions. Let one give all and ask for nothing,--let him yield himself wholly to the overpowering enthusiasm; let him not look backward from his vision of the Morning Star and the Promised Land, and thus shall the New Year fulfil itself in ever widening glory and that enchanting loveliness which invests the higher fulfilments of life.

The Life Radiant — Part 76

[Sidenote: Interruptions as Opportunities.]

The Life Radiant — Part 76

"To work, to help and to be helped, to learn sympathy through suffering, to learn faith by perplexity, to reach truth through wonder,--behold! this is what it is to prosper, this is what it is to live," said Phillips Brooks. When Herbert Spencer produced his great "Data of Ethics" he did not consider in it the ethics of interruptions which sometimes assume a formidable place in the strenuous life. One is perhaps exceptionally patient and tolerant when it is a question of great trial or calamity, and not infrequently very impatient with the trifling annoyances and demands and interruptions that occur. Yet, is there not just here a richness of opportunity in the aim to "do good to all men" that may often be unrecognized? A writer who may be pressed for time finds in his mail-matter a number of personal requests from strangers. One package contains manuscripts, perhaps, which a woman in Montana entreats shall be read and returned with advice or suggestion. Some one in Texas wants a paragraph copied that he may use it in compiling a calendar. An individual in Indiana has a collection of autographs for sale and begs to know of the ways and means for disposing of them. And an author in Arizona desires that a possible publisher be secured for her novel; and so the requests run on. Strictly speaking, perhaps, no one of these has any real right to thus tax the time and energy of a stranger; but is there not another side to it? Here are an array of interruptions, but why not give them another name--that of opportunities? One has, perhaps, his theories and his convictions regarding the service of humanity. He holds it to be a duty,--a privilege. He believes that it is through entering into this service that he may even co-operate with God in the onward progress. To "help humanity" is a very attractive and high-sounding term. But what is humanity? Is it not, after all, composed of individuals? And here are individuals to be helped; here they are, with their several individual requests, and the injunction of the apostle suggests itself, "_As ye have therefore opportunity_, ... do good unto all men." Do not the interruptions assume a new form, and are they not, thereby, transfigured into glad and golden opportunity?

The Life Radiant — Part 76