In this paragraph he also states his views of the Sabbath, and of the day which he calls the Lord's day, giving the precedence to the latter:--

"On this account he permitted men every Sabbath to rest, that so no one might be willing to send one word out of his mouth in anger on the day of the Sabbath. For the Sabbath is the ceasing of the creation, the completion of the world, the inquiry after laws, and the grateful praise to God for the blessings he has bestowed upon men. All which the Lord's day excels, and shows the Mediator himself, the Provider, the Law-giver, the Cause of the resurrection, the First-born of the whole creation," etc. And he adds: "So that the Lord's day commands us to offer unto thee, O Lord, thanksgiving for all. For this is the grace afforded by thee, which on account of its greatness has obscured all other blessings."

The Complete Testimony of the Fathers of the First Three Centuries Concerning the Sabbath and First Day — Part 11

It is certainly noteworthy that the so-called Lord's day, for which no divine warrant is produced, is here exalted above the Sabbath of the Lord notwithstanding the Sabbath is acknowledged to be the divine memorial of the creation, and to be expressly enjoined in the decalogue, which the writer declares to be of perpetual obligation. Tested by his own principles, he had far advanced in apostasy; for he held a human festival more honorable than one which he acknowledged to be ordained of God; and only a single step remained; viz., to set aside the commandment of God for the ordinance of man.

The Complete Testimony of the Fathers of the First Three Centuries Concerning the Sabbath and First Day — Part 11

In book viii., section 2, paragraph 4, it is said, when a bishop has been chosen and is to be ordained,--

The Complete Testimony of the Fathers of the First Three Centuries Concerning the Sabbath and First Day — Part 11

"Let the people assemble, with the presbytery and bishops that are present, on the Lord's day, and let them give their consent."

In book viii., section 4, paragraph 33, occurs the final mention of these two days in the so-called "Apostolical Constitutions."

"Let the slaves work five days; but on the Sabbath day and the Lord's day let them have leisure to go to church for instruction in piety. We have said that the Sabbath is on account of the creation, and the Lord's day, of the resurrection."

To this may be added the 64th Canon of the Apostles, which is appended to the "Constitutions":--

"If any one of the clergy be found to fast on the Lord's day, or on the Sabbath day, excepting one only, let him be deprived; but if he be one of the laity, let him be suspended."