In considering these Moslem corsairs one must think of men who were as brutal as they were clever, who became the greatest galley-tacticians which the world has ever seen. Their greed and lust for power and property were commensurate with their ability to obtain these. Let it not be supposed for one moment that during the grand period these Moorish pirate leaders were a mere ignorant and uncultured number of men. On the contrary, they possessed all the instincts of a clever diplomatist, united to the ability of a great admiral and an autocratic monarch. Dominating their very existence was their bitter hatred of Christians either individually or as nations. And though a careful distinction must be made between these Barbarian corsairs and the Turks, who were often confused in the sixteenth-century accounts of these rovers, yet from a very early stage the Moorish pirates and the Turks assisted each other. You have only to remember that they were both Moslems; to remind yourself that the downfall of Constantinople in 1453 gave an even keener incentive to harass Christians; and to recollect that though the Turks were great fighters by land yet they were not seamen. They had an almost illimitable quantity of men to draw upon, and for this as well as other reasons it was to the Moors’ interests that there should be a close association with them.
During the fifteenth and especially the sixteenth centuries there was in general European use a particular word which instantly suggested a certain character that would stink in the nostrils of any Christian, be he under the domination of Elizabeth or Charles V. This word was “renegade,” which, of course, is derived from the Latin _nego_, I deny. “Renegade,” or, as the Elizabethan sailors often used it, “renegado” signifies an apostate from the faith—a deserter or turncoat. But it was applied in those days almost exclusively to the Christian who had so far betrayed his religion as to become a Moslem. In the fifteenth century a certain Balkan renegade was exiled from Constantinople by the Grand Turk. From there he proceeded to the south-west, took up his habitation in the island of Lesbos in the Ægean Sea, married a Christian widow and became the father of two sons, named respectively Uruj and Kheyr-ed-din. The renegade, being a seaman, it was but natural that the two sons should be brought up to the same avocation.