Profoundly opposed as were many citizens to a denial of the right of petition, very few wished to become identified with the cause of the Abolitionists. In truth it required no small degree of moral courage to take position in the ranks of that despised political sect forty-five years ago. Persecutions of a petty and social character were almost sure to follow, and not infrequently grievous wrongs were inflicted, for which, in the absence of a disposition among the people to see justice done, the law afforded no redress. Indeed, by an apparent contradiction not difficult to reconcile, many of those who fought bravely for the right of the Abolitionists to be heard in Congress by petition, were yet enraged with them for continually and, as they thought, causelessly, raising and pressing the issue. They were willing to fight for the right of the Abolitionists to do a certain thing, and then willing to fight the Abolitionists for aimlessly and uselessly doing it. The men who were governed by these complex motives were chiefly Whigs. They felt that an increase of popular strength to the Abolitionists must be at the expense of the party which, continuing to make Clay its idol, was about to make Harrison its candidate. The announcement, therefore, on the eve of the national contest of 1840, that the Abolitionists had nominated James G. Birney of Michigan for President, and Francis J. Le Moyne of Pennsylvania for Vice-President, was angrily received by the Whigs, and denunciations of the movement were loud and frequent. The support received by these candidates was unexpectedly small, and showed little ground, in the judgment of the Whigs, for the course taken by the Abolitionists. Their strength was almost wholly confined to New England, Western New York, and the Western Reserve of Ohio. It was plainly seen, that, in a large majority of the free States, the Abolitionists had as yet made no impression on public opinion.
Any less earnest body of men would have been discouraged, but the Abolition party was composed of devotees possessing the true martyr spirit, and, instead of being appalled by defeat, they were inspired with fresh zeal, and incited to new effort. They had not failed to observe, that, while few were disposed to unite in extreme anti- slavery measures, there was a growing number whose conscience was aroused on the general subject of human bondage. The emancipation of negroes with a view to their settlement in Africa, as advocated by the Colonization Society, received the support of conservative opponents of slavery, the sympathy of the Churches, and the patronage of leading men among the slave-holders of the Border States. The National Government was repeatedly urged to give its aid to the scheme; and, during the excitement on the Missouri question, Congress appropriated $100,000, nominally for the return of Africans who had been unlawfully landed in the United States after the slave trade was prohibited, but really as an indirect mode of promoting the project of colonization. As a scheme for the destruction of domestic slavery it was ridiculed by the Abolitionists, who in the end violently opposed it as tending to deaden the public conscience to the more imperative duty of universal emancipation. The philanthropic efforts of the Society were abundantly rewarded, however, by the establishment of the Republic of Liberia, whose career has been eminently creditable and advantageous to the African race.