“When thou wast born, O mighty One—before the Morning Star wast thou begotten—and when the Star of thine uprising was seen, then all the host of heaven worshipped thee and the sun and the moon did thee homage, and the Sons of the Morning sang for joy together at the brightness of thy glory; for thy Star did far outshine all earthly light, appearing as a token of the destruction of the kingdom of Satan, according as it is written, ‘A star shall shine out of Jacob, and a sceptre from Israel, and shall destroy the corners of Edom.’ Then did Edom tremble, but the poor and simple rejoiced. To thee also the Wisdom of the East did obeisance, the kings of Arabia and Saba brought gifts. Thou also didst feed the hungry, and heal the sick, Satan fled from before thee and thou didst cast his demons into the abyss; thou didst guide thy disciples through the paths of great waters; when they cry unto thee, thou hearest them; thy voice stilleth the wind, and thy path is on the deep. To thee the Law and Prophet do bear witness that thou art the very Christ. Yea, Moses and Elias stand at thy right hand and at thy left, to bear witness unto thee, that in thee must needs be accomplished all things that are written in the Law and the Prophets.

“But concerning the manner of the death of the Lord Jesus, that it is prophesied a hundred times both in the Psalms and in the Prophets, what need is there that I should speak unto you? For ye yourselves know these Scriptures. But as concerning his rising again on the third day, it is written, ‘I will lay me down and rest, for thou wilt raise me up;’ and again, ‘Let us go unto the Lord; he hath smitten and he shall revive us; on the third day he shall raise us up, and we shall live in his sight.’ Moreover, brethren, let me also declare unto you, as many as have fathers or mothers according to the flesh who have fallen asleep not having known the Lord Jesus, that ye sorrow not for them as if they were lost; for it is written, ‘The Lord God remembered his dead people of Israel who lay in the graves; and he descended to preach unto them his own salvation.’ And this saying, ‘he descended,’ what meaneth it except that he went down, even into Hades to break the bonds of Satan, and to preach his Gospel unto the fathers who lived in times past, even unto all the righteous, that they also might have hope of salvation? Wherefore also, when he arose from the dead, a multitude of the saints arose from their graves with him, being delivered from the captivity of death, according to the saying, ‘He led captivity captive, and gave gifts for men.’ But last of all, after he had risen from the dead, having manifested himself during many days to his disciples, it was necessary that he should ascend into heaven, according as it is written, ‘Lift up yourselves, O ye gates, and be ye lift up, ye everlasting doors, and the King of glory shall come in.’

Onesimus — Part 156