The double plot of this play has been said to be united, by both hingeing on the part of the parasite. But this is not a sufficient union either in tragedy or comedy. I cannot, therefore, agree with Colman, “that the construction of the fable is extremely artful,” or that “it contains a vivacity of intrigue perhaps even superior to that of the Eunuch, _particularly in the catastrophe_. The diction,” he continues, with more truth, “is pure and elegant, and the first act as chastely written as that of the _Self-Tormentor_ itself. The character of Phormio is finely separated from that of Gnatho, and is better drawn than the part of any parasite in Plautus. Nausistrata is a lively sketch of a shrewish wife, as well as Chremes an excellent draught of a hen-pecked husband, and more in the style of the modern drama than perhaps any character in ancient comedy, except the miser of Plautus. There are also some particular scenes and passages deserving of all commendation, as the description of natural and simple beauty in the person of Fannia, and that in which Geta and Phædria try to inspire some courage into Antipho, overwhelmed by the sudden arrival of his father(319).”

It is curious that this play, which Donatus says is founded on passions almost too high for comedy, should have given rise to the most farcical of all Moliere’s productions, _Les Fourberies de Scapin_. a celebrated, though at first, an unsuccessful play, where, contrary to his usual practice, he has burlesqued rather than added dignity to the incidents of the original from which he borrowed. The plot, indeed, is but a frame to introduce the various tricks of Scapin, who, after all, is a much less agreeable cheat than Phormio: His deceptions are too palpable, and the old men are incredible fools. As in Terence, there are two fathers, Argante and Geronte, and during the absence of the former, his son Octave falls in love with and marries a girl, whom he had accidentally seen bewailing the death of her mother. At the same time, Leandre, the son of Geronte, becomes enamoured of an Egyptian, and Scapin, the valet of Octave, is employed to excuse to the father the conduct of his son, and to fleece him of as much money as might be necessary to purchase her. The first of these objects could not well be attained by Terence’s contrivance of the law-suit; and it is therefore pretended that he had been forced into the marriage by the lady’s brother, who was a bully, (Spadassin,) and to whom the father agrees to give a large sum of money, that he might consent to the marriage being dissolved. It is then discovered that the girl whom Octave had married is the daughter of Geronte, and the Egyptian is found out, by the usual expedient of a bracelet, to be the long lost child of Argante. Many of the most amusing scenes and incidents are also copied from Terence, as Scapin instructing Octave to regulate his countenance and behaviour on the approach of his father—his enumeration to the father of all the different articles for which the brother of his son’s wife will require money, and the accumulating rage of Argante at each new _item_. Some scenes, however, have been added, as that where Leandre, thinking Scapin had betrayed him, and desiring him to confess, obtains a catalogue of all the _Fourberies_ he had committed since he entered his service, which is taken from an Italian piece entitled _Pantalone, Padre di Famiglia_. He has also introduced from the _Pedant Joué_ of Cyrano Bergerac, the device of Scapin for extorting money from Geronte, which consists in pretending that his son, having accidentally gone on board a Turkish galley, had been detained, and would be inevitably carried captive to Algiers, unless instantly ransomed. In this scene, which is the best of the play, the struggle between habitual avarice and parental tenderness, and the constant exclamation, “_Que diable alloit il faire dans cette galere du Turc_,” are extremely amusing. Boileau has reproached Moliere for having

History of Roman Literature from its Earliest Period to the Augustan — Part 146