_An Epistle consolatorie of the same, wherein one is comforted in case of harde extremitie._
Seeing the instabilitie of worldely chaunces is such, as permitteth no one thinge liuing to remaine stedfast, or in assured staie or certaine condition at all times to endure and continue: no maruaile then (good Sir) if your selfe beeing a mortall man, framed of the same earthlie substance and qualitie, incident to terrene frailtie, and natures imbecilitie, doe as other creatures alike participate the suddaine euils, and daielie alterations thereunto annexed: a proofe whereof resteth chiefelie in your present state and beeing, then which no one thing may induce a more serious aduertisemente, of the vile accompte and wretched contempte appropriat vnto your liuing. And albeit diuers are the calamities wherwith not onelie your selfe, but sundrie others your louing friendes carefull of your presente mishape, and grieued to see the vncouth and bitter chaunge whereinto you are hapned, are continuallie afflicted, in so much as there is not the stoniest and flintiest minde of all that euer haue knowne you (your desperate vowed enemies onelie excepted) but doe in some sorte or other, bewaile, and as it were grieue to see the vnacquainted yoke thereof, with such extremitie to be cast vpon you: I cannot yet but greatlie commende the inuincible _fortitude_ of your high and noble minde, who by howe much the more, the vehemencie of these sorrowes are to you vnknowne, and therefore the more vnused, doe not withstanding by so much the lesse permitte, the mightie power of them to rule or beare swaie ouer you, neglecting or (which is greater) despising the sharp pricking sting thereof, who by the deepe pearcing force of the same, is woonted to gall the remembraunce of manie others, and (as it were by a forcelesse contempte of such validities) not onelie not giue anie token or signe at all in their vttermost practises, but seeme rather to triumphe ouer the strength that thereby they had wrought, and by an aduised, sage and woonderfull modestie and discretion, plainelie to extinguish and put from you the furie of the same. Manifoldlie I must confesse, haue you hereby deserued and much more euill, by the wise and moderate entertainmente of these troubles, hath to your aduersaries beene tendred, who in nothing so much do rest vnsatisfied, as that in subduing your bodie, they cannot also yoke and bring vnder by whatsoeuer extremitie the courage, and statelie progression of your high and vnconquered minde. Wherein there is lefte in my opinion great cause of comforte euen in the verie greatest of your miserie vnto you, that in constant indurance thereof, you haue power to punish them, that woulde disturbe you, and that in the perplexed imaginations of their owne wicked and malicious enuie. Neither maie this that you sustaine bee rightlie tearmed miserie, or such a one as your selfe seeme to bee accompted miserable, whose minde in the verie captiuitie inflicted vppon this your bodie is thus freede, and accompanied with so ample and sweetened libertie: For these kinde of troubles as they are worldlie, so haue they power also vpon the worldlie partes of a man, and therein are cohibitions of such earthlie delighte, as fauouring more vnto the satisfaction of a sensuall appetite, then conducing to the excellencie of the inwarde minde, doe breede that ordinarie restrainte wherewith men mortallie conceited, are for the most parte troubled. But to the sweete imaginations of a pure and innocent minde, what is left wherewith to bee discontented, but onelie to haue committed anie thing vile, wretched, or otherwise ill beseeming the vertue and excellencie wherewith the inwarde partes thereof are throughlie indued. How manie waies then are lefte vnto you to reioyce, vnto whose eies the continuall thirst of _vertue_ it selfe hath long since laide open the momentarie pleasures of this worlde, the libertie whereof is vnto a woorthie conceite a meere seruage, in whose fickle and transitorie affections reposeth so slender assurance, and whose effecacies contemplate no other then vaine and foolish obiectes: seeing that you haue thereby so well perceiued howe much the instinct of a braue and delicate minde climbeth far aboue the reach of the body, with a pleasant and vncontroulled libertie. These things impugning I must needes say a corporall appetite) permit you not, for such losse of riches, possessions, children or friendes to become passionate, or ouercome with extreame greefe, albeit participating as we doe with such naturall causes, I doubt not but therewith you are sometimes touched, though at no time conuinced.