In his present restlessness he turned to literature. He was planning a descriptive essay on Poland and discussed with his host the status of the peasantry. When he touched upon the condition of the Polish Jews, the count said, “The Jews of Gnesen count me as their best friend.”

He spoke rather tenderly, almost affectionately, of “his Jews”.

The Sublime Jester — Part 121

“You might follow in the footsteps of Casimir the Great and take a Jewish Esther for your wife,” jested Albert.

The Sublime Jester — Part 121

“The Jewish Esther of Gnesen would spurn a Casimir the Great,” laughed the Count. “I have carried on flirtations with many a Jewish innkeeper’s daughter but Miriam is adamant.”

The Sublime Jester — Part 121

“The rabbi’s daughter. She is the prettiest and sweetest girl I have ever laid my eyes on.”

After a space he added, “By the way, I always pay my respects to the rabbi when I come here in the summer and I should like you to meet him. We have quite a time in understanding each other. He speaks almost no Polish and my German is beyond him, so Miriam often acts as our interpreter.”

A few days later the count’s carriage stopped before a dilapidated little house near the synagogue. Albert was with the count and his heart beat tumultuously as he recognized the high wooden porch. They were soon knocking at the door.

People in Gnesen did not usually knock on people’s doors. They just opened them and walked in.

They knocked again and again without response until the beadle, who happened to pass by, saw the dignitary at the rabbi’s door and hurried to the rear of the house, pushed the door open unceremoniously, and burst out, “Miriam, _der Graf_!”

Miriam was bent over a copper pot which she was polishing.

Miriam dropped the pot and, rushing up to her father, exclaimed, “_Der Graf!_”

The rabbi, with a velvet skull-cap on his head, deep creases in his high, broad forehead, was swaying his body and pondering over some knotty problem in the Talmud.

“_Der Graf?_” he asked as if suddenly awakened from a profound sleep. “Quick, fetch me my Sabbath coat.”

The next moment the rabbi, arrayed in his long silk Sabbath caftan, with a large round fur cap on his head, stood at the open door, courtesying and welcoming the _Graf_. And while the rigid laws of the Polish Jewry forbade such familiarity between the opposite sexes Miriam clasped the count’s extended hand and also shook hands with his companion. Albert looked fixedly at Miriam but beyond a pretty blush could detect no recognition of their former meeting.