13. All religious scruples were fully removed by expiations; at Locri, too, the affair of the sacrilege had been thoroughly investigated by Quintus Minucius, and the money replaced in the treasury out of the effects of the guilty. When the consuls wished to set out to their provinces, a number of private persons, to whom the third payment became due that year, of the money which they had lent to the public in the consulate of Marcus Valerius and Marcus Claudius, applied to the senate. The consuls, however, declared that the treasury being scarcely sufficient for the exigencies of a new war, in which a great fleet and great armies must be employed, there were no means of paying them at present. The senate could not stand against them when they complained, that "if the state intended to use, for the purpose of the Macedonian war, the money which had been lent for the Punic war, as one war constantly arose after another, what would be the issue, but that, in return for their generosity, their property would be confiscated as for some crime?" The demands of the private creditors being equitable, and the state being in no capacity of discharging the debt, they decreed a middle course between equity and convenience; resolving that "whereas many of them mentioned that lands were frequently exposed to sale, and that they themselves wished to become purchasers, they should, therefore, have liberty to purchase any belonging to the public, and which lay within fifty miles of the city. That the consuls should make a valuation of these, and impose on each acre one _as_, as an acknowledgment that the land was the property of the public, in order that, when the people should become able to pay, if any one chose rather to have the money than the land, he might restore it." The private creditors accepted the terms with joy; and that land was called Trientius and Tabulius, because it was given in lieu of the third part of their money.
14. Publius Sulpicius, after making his vows in the Capitol, set out robed from the city with his lictors, and arrived at Brundusium; where, having formed into legions the veteran soldiers of the African army who were willing to follow him, and chosen his ships out of the fleet of the late consul, Cornelius, he crossed and arrived in Macedonia the day after he had set sail from Brundusium. There he was met by ambassadors from the Athenians, entreating him to relieve them from the siege. Immediately, Caius Claudius Centho was despatched to Athens, with twenty ships of war, and a thousand of land forces. For it was not the king himself who carried on the siege of Athens; he was at that time besieging Abydus, after having tried his strength in naval contests against Attalus, and against the Rhodians, without success in either engagement. But, besides the natural presumptuousness of his temper, he acquired confidence from a treaty which he had formed with Antiochus, king of Syria, in which they had divided the wealth of Egypt between them; on which, on hearing of the death of Ptolemy, they were both intent. The Athenians now had entangled themselves in a war with Philip on too trifling an occasion, and at a time when they retained nothing of their former condition but their pride. During the celebration of the mysteries, two young men of Acarnania, who were not initiated, unapprized of its being an offence against religion, entered the temple of Ceres along with the rest of the crowd: their discourse readily betrayed them, by their asking some absurd questions; whereupon, being carried before the presidents of the temple, although it was evident that they went in through mistake, yet they were put to death, as if for a heinous crime. The Acarnanian nation made complaint to Philip of this barbarous and hostile act, and prevailed on him to grant them some aid of Macedonian soldiers, and to allow them to make war on the Athenians. At first this army, after ravaging the lands of Attica with fire and sword, retired to Acarnania with booty of all kinds. This was the first provocation to hostilities. The Athenians afterwards, on their side, entered into a regular war, and proclaimed it by order of the state. For king Attalus and the Rhodians, having come to Aegina in pursuit of Philip, who was retiring to Macedonia, the king crossed over to Piraeus, for the purpose of renewing and confirming his alliance with the Athenians. On entering the city, the whole inhabitants received him, pouring forth with their wives and children to meet him; the priests, with their emblems of religion; and in a manner the gods themselves, called forth from their abodes.