_Saturday, July 12._--M. D'Alzon took us over M. l'Abbé Migne's great printing establishment. It contains 175 workmen, and everything is done therein; binding, stereotyping, as well as printing, and selling besides. He produces a very large octavo volume in double columns, Latin for five francs, and Greek and Latin for eight francs: the former he is about to raise to six francs. His patrology is to contain 200 such volumes of Latin authors, and 100 of Greek: 46 are come out. The cheapness is wonderful, and necessary for the small incomes of those who would chiefly want such books, and the execution fair. M. Migne is a priest, and acts not from a desire to gain, but to assist the clergy. However, the Archbishop has forbidden him to say Mass at present.
We looked into the Louvre for an hour to-day, and enjoyed the glimpse of the pictures: the first time we have so indulged ourselves.
In the evening went to M. Noirlieu, who introduced us into a conférence de S. Vincent de Paul. About 40 young men present, of the rank and age of students, who meet weekly; they each take about a couple of families to visit and assist. This sort of thing exists in 33 parishes in Paris. Here there are about 50 members, in S. Sulpice 120. It is a visiting society, but under better rule than ours; and it was pleasing to see, as being formed out of exactly that part of society which is generally most alienated from such works. They gave us a copy of their rules. "The abbé himself had less to do with it than I had expected, but I believe he has an instruction in his church on Sunday evening, especially for the workmen whose families are thus visited. They conclude the meeting with short prayers, in which, by the bye, there occurs an invocation of the Blessed Virgin, which all repeat aloud, and which I did not like to repeat with them, being the one I mentioned, some time ago, as not being fully approved at Rome. These things are a puzzle to me. I can blink them for a time, but when I come into close contact, I feel them again, and wonder much how they can agree, not with infallibility, but with the wisdom which I feel otherwise fully disposed to allow to the Church of Rome. This particular case is _in favour_ of Rome. But then Rome allows and sanctions what must almost necessarily involve things to which I cannot reconcile myself. The system of devotion to the Blessed Virgin, as it now stands, wants some foundation beyond all they tell me of when I ask them to give an account of it. Perhaps, in their own mind, they consider that the mind of the Church expressed in her perpetual practice is the real ground; but for the Church being so minded I am sure they do not assign sufficient grounds. If such grounds there are, they must be found in mediæval revelation; at least, I can hardly conceive mere development going so far with any authority."--_M._