But, however grave the peril, we are, I repeat, far less concerned with this at the present moment than with the question of justice. Poland has an absolute and sacred right to be treated even as the other two victims of this war of justice. She is their equal, she is of the same rank and on the same level. She has suffered what they have suffered, for the same cause, in the same spirit and with the same heroism; and if she has not done what the two others have done it is because only the ingratitude of all those whom she had more than once saved, together with one of the greatest crimes in history, prevented her from doing so.
It is time for the Europe of to-day to repair the iniquity committed by the Europe of other days. We are nothing, we are no better than our enemies, we have no title to deliver millions of innocent men to death, unless we stand for justice. The idea of justice alone must rule all that we undertake, for we are united, we have risen and we exist only in its name. At this moment we occupy all the pinnacles of this justice, to which we have brought such an impulse, such sacrifices and such heroism as we shall perhaps never behold again. We shall never rise higher; let us then form at this present time resolutions which will forbid us to descend; and Europe would descend, to a depth greater than was hers in the unpardonable hour of the partition of Poland, did she not before all else repair the immense fault which she committed when she had not yet discovered her conscience and did not yet know what she knows to-day.
In _A Beleaguered City_, a little book which, in its curious way, is a masterpiece, Mrs. Oliphant shows us the dead of a provincial town suddenly waxing indignant over the conduct and the morals of those inhabiting the town which they had founded. They rise up in rebellion, invest the houses, the streets, the market-places and, by the pressure of their innumerable multitude, all-powerful though invisible, repulse the living, thrust them out of doors and, setting a strict watch, permit them to return to their roof-trees only after a treaty of peace and penitence has purified their hearts, atoned for their offences and ensured a more worthy future.