The second of these sermons is called "The Lawyer that tempted Christ."[82] The preacher begins by pointing out that the Lawyer who, in the hope of entangling the new Teacher, asked what he should do to inherit eternal life, received a very plain answer--"not flowery, not metaphysical, not doctrinal." The answer was, in effect, thus: "If you wish to live eternally, do your duty to God and man." Whereas the earlier sermon was addressed to the Bench, this is addressed, very directly indeed, to the Bar.
"There are probably in this church many persons of the profession of the law, who have often asked before, with better faith than their brother, and who do now ask this great question, 'What shall I do to inherit eternal life?' I shall, therefore, direct to them some observations on the particular duties they owe to society, because I think it suitable to this particular season, because it is of much more importance to tell men how they are to be Christians in detail, than to exhort them to be Christians generally; because it is of the highest utility to avail ourselves of these occasions, to show to classes of mankind what those virtues are, which they have more frequent and valuable opportunities of practising, and what those faults and vices are, to which they are more particularly exposed.
"It falls to the lot of those who are engaged in the active and arduous profession of the law to pass their lives in great cities, amidst severe and incessant occupation, requiring all the faculties, and calling forth, from time to time, many of the strongest passions of our nature. In the midst of all this, rivals are to be watched, superiors are to be cultivated, connections cherished; some portion of life must be given to society, and some little to relaxation and amusement. When, then, is the question to be asked, 'What shall I do to inherit eternal life?' what leisure for the altar, what time for God? I appeal to the experience of men engaged in this profession, whether religious feelings and religious practices are not, without any speculative disbelief, perpetually sacrificed to the business of the world? Are not the habits of devotion gradually displaced by other habits of solicitude, hurry, and care? Is not the taste for devotion lessened? Is not the time for devotion abridged? Are you not more and more conquered against your warnings and against your will; not, perhaps, without pain and compunction, by the Mammon of life? And what is the cure for this great evil to which your profession exposes you? The cure is, to keep a sacred place in your heart, where Almighty God is enshrined, and where nothing human can enter; to say to the world, 'Thus far shalt thou go, and no further'; to remember you are a lawyer, without forgetting you are a Christian; to wish for no more wealth than ought to be possessed by an inheritor of the Kingdom of Heaven; to covet no more honour than is suitable to a child of God; boldly and bravely to set yourself limits, and to show to others you have limits, and that no professional eagerness, and no professional activity, shall ever induce you to infringe upon the rules and practices of religion: remember the text; put the great question really, which the tempter of Christ only pretended to put. In the midst of your highest success, in the most perfect gratification of your vanity, in the most ample increase of your wealth, fall down at the feet of Jesus, and say, 'Master, what shall I do to inherit eternal life?'"