"Ay," exclaimed Buck from behind, "and I'll bet a guinea I know who told it."
The chief's eyes fell on him and rested on his face; then he spoke again, bidding him, since he said he knew who 'twas, to name the person.
"Name him," said Buck, "name him. Ay, that can I in the first guess. Why, 'twas that cursed, cringing hound, Roderick St. Amande, who fled from my pretty mistress's house when her father smote off his ear for daring to insult her. That's who it was, my noble chief."
"Smote off his ear!" exclaimed Anuza, while in his face there came the nearest approach to astonishment that I saw there during the time I was brought into contact with him. "Smote off the ear of the Child of the Sun. Yet he told us--he--is this the word of truth?"
"If that cursed impostor is the Child of the Sun--the Child of the Devil, ho, ho!--then 'tis most certainly the truth. Here's my lady who can tell you 'tis true. She saw it done. And, noble chief, is _that_ the one, that poor, miserable hound, who told you of the attack that was to be made on you and yours?"
The chief replied not but rode on by our side, his eyes bent on his horse's mane and he seemingly wrapped in thought. But he spake no more to us that day, and we knew that he was meditating on how he and all his tribe had been imposed on by the wretch Roderick. So we journeyed on until at last we stood at the foot of the mountains, and with, before us, the town of the Shawnees. 'Twas a strange sight to our eyes!
All around a vast space sheltered or, at least, surrounded by countless trees, amongst which were the long-leaved pine, the great cypress and the greater cedar, with some sweet orange trees as well as myrtles and magnolias, we saw the Indian stockades, their great protections from man or beast. For over those pointed poles, topped in many cases with iron barbs, neither foeman nor fierce animal could spring or make their way through. Then, within these, there came the tents or houses of the ordinary fighting men, the latter being little huts, yet large enough, perhaps, for four or five to repose within. A circle of chiefs' tents succeeded next to these, the sheafs of poles gathered together at the top being decorated sometimes with banners, sometimes with gaudy silken drapery, sometimes, alas! with human heads from which the hair had been torn. That hair had another destination. It was to decorate the interior of the tents--to be gloated over by the savage chiefs within and by their squaws, or wives. In the middle of all was--regardlessly of the health of the encampment--a tomb of the chiefs, a horrid erection of wood in which the shrivelled remains were laid side by side to the number of a dozen, their heads towards the passers-by, their mummified bodies naked, and before them a wood fire burning--perhaps to dispel any vapours. Thus they lay in the exact interior of the camp, each one remaining there through the four seasons and then being buried in the earth. And to guard over and preserve them, as the savages thought, was a hideous painted figure of wood, rudely carved, which they call Kyvash, or the God of the Dead.