This translation is based on the text of Bartsch (edit. 1886), but the strophes of MS. C have been incorporated with it, so that it thus corresponds with the widely read modern German version of Simrock. For the English reader it may be explained that a marginal C denotes that the four lines which follow are taken from that source, and he will note that their ethical tendency is designed to be cumulative, to excite and maintain sympathy for the murdered hero and his widow, and to supply what justification can be found for her revenge. They appeal to the modern reader's sense of justice, and are in themselves poetically not unworthy of being included, as they often elaborate a picturesque or stirring scene, and add touches of beauty, tenderness, or pathos which we could not wish away.
The metre adopted is that on which William Morris fixed, with true poetic instinct, for his _Story of Sigurd_, the great sister-poem to the _Nibelungenlied_, from which, indeed, he really seems to have taken it, as it preserves the "ringing caesura" of that original, and, accentually, the same measure. It is not in essentials different from that of the Middle High German text, for the basis of that is accentual and not numerical, though other translators have thought that it was { P. xx} best reproduced by rigidly adhering to an iambic structure. This, in a long poem, is apt to have a somewhat heavy, monotonous effect, whereas the anapaestic-iambic measure not only secures something of the lightness of the movement of the original, but has for English readers a variety, freedom and swiftness, a "lilt," which has made it of late years widely popular.
The old division into "strophes" has been discarded. It has always seemed to me a literary offence so to print an epic as to convey the suggestion that it is but a long ballad. I cannot help thinking that this device was one adopted for convenience' sake by the mediaeval reciters or chanters of the _Lied_, as was the gap in the line after the caesura, to mark artificially the cadence of the line. These, however, have a somewhat pedantic, formal, and so irritating effect on the modern reader who wants to enter into the spirit of an epic. The literary argument against the division into strophes is well stated by Bartsch: "I do not think that, fine as the Nibelungen strophe is in itself, and admirably as it lends itself to lyric treatment, its employment for the epic was a happy inspiration. A division into regular strophes is altogether antagonistic to the Epic: the even flow of the epic narrative does indeed require pauses, not, however, at prescribed, but at free intervals. And this principle we see invariably adhered to wherever a true epic has developed itself, in India, in Greece, in France."