And between the two lies the true historical view, which regards liberty, equality, and brotherhood as the products of civilization, as the final, not the primal, status of the human race, and determines the character of every stage of development from barbarism to { 246} civilization, not by its distance from the perfect condition, but by the fact of its advance upon, or its retrogression from, the stage immediately antecedent.
The latter is, unquestionably, the true philosophy of history, but the former has its uses as well as its abuses. It contains those forces of mystical enthusiasm, self-sacrifice, and reckless disregard of consequences so necessary, at times, to drag the world out of the ruts of materialism and the love of peace. Such was its mission in the fourth decade of the nineteenth century in American history.
If we must give a name, a date, and a place to the first open appearance of a movement which was a product of the age, that name is Garrison; the date, the beginning of the year 1831; and the place, Boston. The character of William Lloyd Garrison, whether noble or vulgar; his purposes, whether generous or selfish; and the motives which impelled him, whether narrow and personal or grandly humane, are not subjects for treatment in a work upon constitutional history. Constitutional history has to do only with the doctrines of political ethics and public jurisprudence which he formulated, and with the means proposed by him, and those who thought and acted with him, for their realization; and the historian does neither him nor them any injustice in saying that, while those doctrines are to be justified from the point of view of an extreme idealism, the means for their realization, at first only indicated, but later boldly and rudely expressed, were revolutionary, almost anarchic.
[Sidenote: The civil status under the Constitution of 1787.]
There is now certainly little question that the determination of the civil status of all persons is, from an ethical point of view, a matter of national concern, and that that status must be fixed, in general principle, by a national act. There is just as little question that { 247} the denial of personal liberty to any human being of adult years does not comport with the civilization of the nineteenth century. In espousing these principles the Abolitionists were only prophets ahead of their time, and must be accorded the honor which belongs to such. On the other hand, it is entirely unquestionable that the Constitution of the United States recognized to the Commonwealths, respectively, the exclusive control of the civil status of persons belonging within their several jurisdictions, and it is entirely improbable that the Constitution of 1787 could ever have been established without the guarantees, expressed and implied in it, of such power to the Commonwealths. There is no question at all that the slavery or freedom of the negro race within the several Commonwealths was, under the Constitution of 1787, not only left, as it had been before, a matter for each Commonwealth to determine for itself, but that the exclusive power of determination in regard to it was guaranteed by the Constitution to the several Commonwealths. The Commonwealths in which slaveholding generally and extensively prevailed regarded the guarantee as the principal consideration for their assent to the "compact." The attempt to violate, or weaken, or even to cast doubt upon, these guarantees appeared to them to be an attack upon the fundamental covenants of the Union. The Constitution might, indeed, be so amended as to withdraw these powers and guarantees from the Commonwealths, by the regular procedure provided in the Constitution itself; and the general Government was vested by the Constitution with the general powers of exclusive government in the Territories, the District of Columbia, and the places owned by the United States within Commonwealths and used by the general Government for { 248} governmental purposes. But so long as the Constitution remained what it was, there was no constitutional power in the general Government to attack slavery in the Commonwealths; and the slaveholders could certainly claim that, in the exercise of its powers in the Territories, the District, and other places where those powers were exclusive, the general Government should act fairly toward all the members of the Union.