On one occasion King Solomon said: "Of making many books there is no end, and much study is a weariness of the flesh." The second part of this sentence is certainly very true, but that is not saying anything against study, for anything that is worth doing is a cause of weariness. When we get weary the best thing is to get thoroughly rested, and after that to work until we become weary again. It does not injure a strong, well person to get healthily tired; on the contrary, the weariness which comes from normal exercise of the hands or the brain is better than inactive ease.
[Illustration: ANCIENT IMPLEMENTS OF WRITING.]
What did Solomon mean when he made this sage remark, "Of making many books there is no end"? Under what circumstances was the remark made? We may not be able to answer the last question literally, but we may be permitted to imagine the circumstances. Let us suppose that the Queen of Sheba had made her famous visit to Jerusalem. She had heard in her own country of the acts and the wisdom of Solomon, and had come to the kingdom of Israel to see, with her own eyes, if these reports were true. She heard his wisdom from his own lips, for he "told her all her questions."
Then the Queen of Sheba had said to Solomon: "It was a true report which I heard in mine own land of thine acts, and of thy wisdom: howbeit, I believed not their words, until I came, and mine eyes had seen it: and, behold, the one half of the greatness of thy wisdom was not told me; for thou exceedest the fame that I heard. Happy are thy men, and happy are these thy servants, which stand continually before thee, and hear thy wisdom. Blessed be the Lord thy God, which delighted in thee to set thee on his throne, to be king for the Lord thy God."
The Queen had gone home, and early one morning Solomon had risen from his couch and gone up to the flat roof of his house on Mount Zion just as the sun was rising. There in his meditations he thought to himself that the Queen of Sheba had paid him great honor and that he ought in courtesy to send her a suitable present. What should it be? He was impressed with the idea that he would send her a copy of the sacred books then in the keeping of the high priest. What present could be more appropriate, more honorable to him, more welcome to her, or more acceptable to Jehovah, the God of his people Israel?