"James," he said, looking down and speaking not unkindly, "how often have I warned you!"
The answer was a look of childish wonder.
"Come, come," said Mr. Pound, taking a limp, sprawling arm and lifting the culprit to his feet. "Tell me, who was the tempter who brought you to this?"
James gazed stupidly at the minister. Then a devil must have seized him, for in his nature he was a gentle soul, as I knew, who had heard him so often crooning over his horses or sitting on the barn-bridge of an evening sorrowing for Annie Laurie and Nellie Grey, women whom he had never seen. Before all the town he raised his hand and brought it crashing down on Mr. Pound's cloud-like hat.
My mother was a McLaurin of Tuckapo Valley. In the mid-part of the eighteenth century, when that valley was a wild forest, her great-grandfather, Angus McLaurin, came out of the air, out of the nothingness of a hiatus in our genealogy, and settled along the banks of the Juniata. His worldly goods were strapped on the back of a cow; his sole companion was his wife; his sole defence his rifle. To the dusky citizens of the valley he seemed a harmless person, and they sold him some thousands of acres for a few pounds of powder and beads. They must have smiled when he attacked the wilderness with an axe, as we should smile at the old woman who tried to ladle up the sea. With what chagrin must they look down now from the Happy Hunting Ground to see McLaurinville the busy metropolis of McLaurin township, and McLaurins rich and poor, McLaurins in brick mansions and McLaurins in log cabins where they once chased the deer and bear! My mother was one of _the_ McLaurins, which is to say that she was born on the very spot where Angus felled the first tree in Tuckapo. These McLaurins were naturally the proudest of all their wide-spread family, some of whom had gone down to the poor-house, and some up and over the mountains to be lost and snubbed among the great ones of other valleys. There was a tradition in our family, which grew stronger as the years covered the roots of our family tree, that Angus was really _The_ McLaurin, chief of the clan, and had fled over the sea to save his head after Prince Charlie's futile struggle for a crown. With my mother tradition had become history. She had one grudge against Walter Scott, whose novels, with the Bible, made her sole reading, and this was that he never mentioned "our chief," as she called him. More than once I can remember her looking up from the pages of "Redgauntlet," and declaring that had the Prince been a more capable man we should be living in a castle in Scotland. From the incompetence of Prince Charlie, then, it came that my mother entered life in a red brick house in McLaurinville instead of in a highland keep, and as it is just six miles as the crow flies over the ridges to Malcolmville in Windy Valley, she met my father in the course of time, and in the course of time the two great families were united in my small self. The Malcolms were a great family, too. They were a proud people, though not in the same way as my McLaurin kin. They had no fine traditions based on the fragments of a Scotchman's kilt. Quite to the contrary, my father used to boast that they had been just simple, God-fearing folk, Presbyterians in every branch for generations, and sometimes he delighted in the idea that he was a self-made man. As he always chose a large company to make this boast in, it was to my mother a constant source of irritation, and she would contradict him with heat, and point out that his father before him had farmed three hundred acres of land, while his grandfather on his mother's side had been for fifty years the pastor of the Happy Hollow church.