“If you were to work,” said the abbe, “you would have property. God blesses labor.”
“I don’t want to contradict you, M’sieur l’abbe, for you are wiser than I, and perhaps you’ll know how to explain something that puzzles me. Now see, here I am, ain’t I?--that drunken, lazy, idle, good-for-nothing old Fourchon, who had an education and was a farmer, and got down in the mud and never got up again,--well, what difference is there between me and that honest and worthy old Niseron, seventy years old (and that’s my age) who has dug the soil for sixty years and got up every day before it was light to go to his work, and has made himself an iron body and a fine soul? Well, isn’t he as bad off as I am? His little granddaughter, Pechina, is at service with Madame Michaud, whereas my little Mouche is as free as air. So that poor good man gets rewarded for his virtues in exactly the same way that I get punished for my vices. He don’t know what a glass of good wine is, he’s as sober as an apostle, he buries the dead, and I--I play for the living to dance. He is always in a peck o’ troubles, while I slip along in a devil-may-care way. We have come along about even in life; we’ve got the same snow on our heads, the same funds in our pockets, and I supply him with rope to ring his bell. He’s a republican and I’m not even a publican,--that’s all the difference as far as I can see. A peasant may do good or do evil (according to your ideas) and he’ll go out of the world just as he came into it, in rags; while you wear the fine clothes.”
No one interrupted Pere Fourchon, who seemed to owe his eloquence to his potations. At first Sibilet tried to cut him short, but desisted at a sign from Blondet. The abbe, the general, and the countess, all understood from the expression of the writer’s eye that he wanted to study the question of pauperism from life, and perhaps take his revenge on Pere Fourchon.
“What sort of education are you giving Mouche?” asked Blondet. “Do you expect to make him any better than your daughters?”
“Does he ever speak to him of God?” said the priest.
“Oh, no, no! Monsieur le cure, I don’t tell him to fear God, but men. God is good; he has promised us poor folks, so you say, the kingdom of heaven, because the rich people keep the earth to themselves. I tell him: ‘Mouche! fear the prison, and keep out of it,--for that’s the way to the scaffold. Don’t steal anything, make people give it to you. Theft leads to murder, and murder brings down the justice of men. The razor of justice,--_that’s_ what you’ve got to fear; it lets the rich sleep easy and keeps the poor awake. Learn to read. Education will teach you ways to grab money under cover of the law, like that fine Monsieur Gaubertin; why, you can even be a land-steward like Monsieur Sibilet here, who gets his rations out of Monsieur le comte. The thing to do is to keep well with the rich, and pick up the crumbs that fall from their tables.’ That’s what I call giving him a good, solid education; and you’ll always find the little rascal on the side of the law,--he’ll be a good citizen and take care of me.”