Just before dark a very beautiful and lofty peak appeared to the Southwards. Our drivers called it Chomo Uri (The Goddess of the Turquoise Peak) and we had many discussions as to what mountain this was. In the morning, after taking its bearings carefully, we decided that this could be no other than Mount Everest. We found out afterwards that the name, Chomo Uri, was purely a local name for the mountain. Throughout Tibet it was known as Chomolungma--Goddess Mother of the Country--and this is its proper Tibetan name.
Next morning, after an uncomfortable and windy night, we rode for several miles across a plain covered with sand dunes 20 feet or more in height. On reaching the entrance to the valley of Bhong-chu, I determined to separate myself from the main party in order to explore a peak which attracted my attention on the North side of the valley and seemed to promise good views of Mount Everest and its surroundings. After a climb of some 3,000 feet, I found myself on a spur from which I had a very wonderful view. The view extended to the East from beyond Chomolhari--over 120 miles away--and embraced practically all the high snow peaks from Chomolhari to Gosainthan, a distance of some 250 miles. In the centre Mount Everest stood up all by itself, a wonderful peak towering above its neighbours and entirely without a rival. I spent four or five hours at the top of this hill, basking in the sun, as it was delightfully hot. I saw several swallow-tailed butterflies, also a number of bees, wasps and horse flies. Major Morshead and his surveyors soon afterwards joined us, intending to take advantage of the fine view. In the afternoon I left the peak and descended into the valley in search of our new camp, for we had now left the Yaru and had turned up into the valley of the Bhong-chu, a river that flowed from the West, with a very considerable volume of water. As there was rinderpest in the valley, our transport consisted now of donkeys only, many of them being very diminutive in size, but quite accustomed to carrying heavy loads. Our camp was pitched at a place called Trangso Chumbab, where there was an old Chinese rest-house. The Bhong-chu here was nearly 200 yards in width, but there was quite a good ford across it to Tsogo. Here we found many flourishing villages and much cultivation. We seemed to be entering a much more populated part of the country; from the top of the hill I counted in one valley no less than fifteen villages and quite a number of willow groves. From here a longish march of 18 miles up the valley of the Bhong-chu brought us to Kyishong--a pretty little village on the banks of the river. There were a few willow trees here and a lot of sea buckthorn. I did not keep to the road, but started early across a big plain on which I was lucky enough to shoot a goa with quite good horns. The day was very hot and sultry, and after crossing the plain I went up a side valley which turned out to be extremely pretty. It was very narrow and a mass of wild rose bushes. These roses were all of a creamy yellow, and every bush was covered with hundreds of sweet-smelling flowers. There was also a curious black clematis and several species of broom and rock cistus. Here and there were grassy patches with bubbling springs of crystal clearness. Rock pigeons, Brahminy ducks, blackbirds and numerous other varieties of small birds came down to drink here and did not mind us at all. About two o'clock the weather suddenly changed and violent thunderstorms started all round us, first on the opposite side of the valley and then on every side. Heavy hail came down at the same time and the ground soon became white. On descending into the valley, I put up what was to me a new kind of partridge, also numerous mountain hares. On emerging into the main valley, I noticed a group of five large Chortens. I was told that the centre Chorten had been built over a very bad demon, and that it kept him down. The other four Chortens at the corners prevented his ever getting away.